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The LeadIn a photographic self-portrait taken not long after she was diagnosed with squamous cell bladder cancer in 2020, Tracey Emin's iPhone shrouds her right breast as our line of vision descends from her catheter to her urostomy bag to her disposable knickers. Her body is fragile here in this hospital mirror, yet her gaze is anything but. It looks us dead in the eye as if to say: I matter, this matters – a sureness that challenges the notion of subjugation in times of ill-health.The Art of Bodily AutonomyEven now, six years after her life-saving surgery, Emin refuses to conform to what may, or may not, make us feel comfortable when it comes to her post-operative body. As well as losing her bladder, Emin also lost her uterus, ovaries, lymph nodes, part of her colon, her urethra and part of her vagina. And yet she has found a striking autonomy in documenting the changes in her body. "This is mine, I own it," she affirmed in an interview not long after her surgery.The Personal Becomes PoliticalWould I have taken these photographs if it wasn't for Emin? Probably not. In the weeks that led up to my own life-saving surgery, I became increasingly fixated on the ways in which her no-holds-barred Polaroids, like the squares of her autobiographical blankets, were urging us to look at her in ways that perhaps we'd rather not. Twenty-seven years after her sculptural work My Bed catapulted her to tabloid fame in the late 1990s, Emin is still challenging us to acknowledge the things we tend to pull away from. Only these days her bleeding nudes are centred squarely on the presence of non-visible disability and what Harry Weller, creative director of Emin's studio, calls "her wild scramble for existence".Challenging the "Confessional" Label"Back in the 90s, people used to say it was confessional art," Emin recently mused to Maria Balshaw, director of the Tate. Only it wasn't. "I wasn't confessing anything at all to anybody," she corrected her past critics – and maybe even her present fans. I thought of Emin's vital reframe only a few weeks ago when I visited her landmark show at Tate Modern and contemplated her 2023 painting, I watched Myself die and come alive. In it, her red-swabbed body is splayed out on a table, she is watched over by the black cloak of death, and her mother's ashes are resting in a casket behind her bloody hair. Like most of Emin's artworks, this painting isn't asking for a certain kind of gaze from us – it exists for itself alone, and that's what makes it so corporeally present.The Legacy of Frida KahloCall it visceral, call it personal. But, like Emin, I too struggle with the word "confessional" in relation to women's expression of their experiences. The implication being that there is something guilt-inducing and therefore even shameful about a woman drawing attention to herself both in her life and art. As if by doing so, she needs to beg pardon for it. Only Emin has never subscribed to this falsehood. Come to think of it, neither did Frida Kahlo over the course of her all-too-short life (Kahlo died when she was only 47) – another autobiographical artist whose retrospective is set to appear at Tate Modern next month.Transforming Trauma into TranscendenceWith an anatomical eye on her wounds, Kahlo would redraw what she called her "body's landscape" on her own terms, making her disabilities into something transcendental, a devotional act that helped her transform the mundanity of her physical limitations into something extraordinary. As Kahlo's biographer Hayden Herrera remarked in 1983, Kahlo's art has a particular intensity and strength "that can hold the viewer in an uncomfortably tight grip". We can see this for ourselves in her 1944 artwork, The Broken Column: a valiant self-portrait of chronic pain that evokes the Saint Sebastian paintings of the Christian faith.

The San Diego Mosque ShootingA security guard at the Islamic Center in San Diego, California, has been hailed as a “hero” after he was killed while trying to prevent suspected shooters from entering the mosque complex in an attack police are investigating as a hate crime.At least three people were killed after two teenage attackers opened fire at the San Diego mosque on Monday. Authorities have yet to publicly identify the victims, but community leaders have named the guard as Amin Abdullah.Who was Amin Abdullah?A family friend identified the guard as a well-known face at the mosque, who had been working there for more than a decade, The Associated Press news agency reported.“He wanted to defend the innocent, so he decided to become a security guard,” said Sheikh Uthman Ibn Farooq, who had spoken with Abdullah’s son. The family could not immediately be reached for comment.Local media reports suggest that Abdullah was a father of eight.The Impact of the AttackUnited States officials said the guard “played a pivotal role” in preventing the attack from being “much worse”. “It’s fair to say his actions were heroic,” San Diego Police Chief Scott Wahl said at a news conference. “Undoubtedly, he saved lives today.”At the time of the shooting, children were attending a private school located inside the complex, according to ABC News.The Response to the AttackThe mosque’s director, Imam Taha Hassane, called it “extremely outrageous to target a place of worship”.“All the places of worship in our beautiful city should always be protected,” he said.He added that the centre focused on interfaith relations and community building, and that a group of non-Muslims had been touring the mosque earlier Monday to learn about Islam.The Council on American-Islamic Relations (CAIR), one of the largest Muslim civil rights and advocacy groups in the US, condemned the shooting.

The Challenge of Translating ShakespeareThe great Argentine writer Jorge Luis Borges, who translated William Faulkner, André Gide, Franz Kafka and Virginia Woolf into Spanish, drew the line at Shakespeare. Speaking of the moment when Hamlet asks the ghost why it returns to haunt "the glimpses of the moon", Borges commented: "I don't think it can be translated. Perhaps the words can be translated. Certainly Shakespeare cannot be translated. 'The glimpses of the moon' means exactly 'the glimpses of the moon'."All, however, is not lost. "It has been said that Shakespeare cannot be translated into any other language," Borges added. "But Shakespeare cannot be translated into English, either, since he wrote what [Robert Louis] Stevenson called 'that amazing dialect, the Shakespeare-ese'." This might not be entirely true, as the translator Daniel Hahn points out in this superbly diverting book. Recalling a hip-hop production of Romeo and Juliet he once saw, he persuades us instantly that "the phrase 'Do you kiss your teeth at me, fam?' proved to be a perfect translation of 'Do you bite your thumb at us, sir?'"Shakespeare Across LanguagesAnd if into English, then why not into Portuguese, or French, or Māori? Hahn's project is to argue that "Shakespeare with every word changed can still be great, and can remain Shakespeare", and to that end he reproduces chunks of Dutch, Russian, Welsh, Thai, Arabic, Japanese, and a dozen other languages, betting that by simply counting syllables or observing alliteration in a language one doesn't understand (as he cheerfully admits, he doesn't understand Danish), one can learn something about the quality of a translation. I wasn't convinced that wager worked much of the time, but the typesetters, as you can imagine, were certainly getting a decent workout, and the gambit does finally pay off when a long passage from Twelfth Night is annotated by boxes mentioning dozens of different translators' choices.Cultural Adaptations in TranslationWhat really illuminates the book are Hahn's conversations with his fellow translators, who can explain their choices directly. In Māori, we learn, Lady Macbeth's question to her husband, "Are you a man?", makes no sense at all, so the translator Te Haumihiata Mason renders it as something roughly meaning "Have you got balls?" – "which is," Hahn notes contentedly, "exactly what Lady M is asking." Meanwhile, Prince Hal's name means "fish" in Hungarian, which would be unhelpfully distracting, so it gets changed to Riki, short for Henrik.Hahn also offers many asides about the annoyances and pleasures of translation in general. "The word 'literal' is annoyingly overused to suggest a sort of 'neutral' translation, which cannot exist," he complains; and he shows that, in many cases, a non-literal choice would be better. When Mark Antony imagines Caesar's spirit to "cry 'Havoc'", for example, the closest Portuguese word is the rather weak-sounding "devastação"; a better choice, Hahn shows, is "matança" (killing), because it's shorter and more easily shoutable.Translating Verse and JokesEach chapter addresses a different question translators face, for example whether to translate into verse (careful: as one French translator observes, you risk making "a genius into a talented versifier"), or how to translate jokes: it's usually best, everyone agrees, to create an entirely new joke – "being faithful to the laugh", as Hahn calls it. In a German Midsummer Night's Dream, to preserve the doggerel rhymes, we are promised not that Thisbe will be in "mulberry shade" but that she will be "hiding like a newt". Translators might even embrace the possibility of a joke where none previously existed – which Hahn illustrates brightly by mentioning that the "sorting hat" in Harry Potter has become, in French, le choixpeau (the chapeau that chooses).Poetic Elements and Title AdaptationsCan you even preserve alliteration? Sometimes, if you're lucky: Love's Labour's Lost received the surely unimprovable Greek title of "Agapēs Agōnas Agonos" ("the struggles of love are barren"). But when no such fortunate tricks are available, you can simply replace one idiom with another: so, in Spanish, Much Ado About Nothing is often called "A lot of noise, not many nuts".There are quibbles to be made here and there. Hahn calls a line from Richard III "irregular" after counting syllables, but it's a perfectly regular line that begins with an anapest (da-da-dum). And when Juliet says to Romeo "You kiss by th'book", Hahn glosses this as her approvingly noting his "formal courtship", but she is surely issuing a flirtatious challenge. And – this being the publisher's rather than the author's fault – the book has been produced, inexplicably, without an index.The Value of TranslationAll may be forgiven, though, for the delight and endless curiosity displayed in these pages. "In Shakespeare, people get sad with precision," Hahn enthuses. And he is cherishably bitchy about certain literary "translators" who somehow produce new English versions of Chekhov or Ibsen without speaking the source language – the process being, as he surmises, "a sort of high-status prettying up of a so-called 'literal' translation". By the end of the book, Hahn has amply demonstrated not only the treasures of other languages, but also the rich and strange inexhaustibility of Shakespeare himself.

The Lead: Lero Lero’s Debut Rewrites Sicily’s Folk NarrativeThe trio Lero Lero—singer‑songwriter Alessio Bondì, synth player Donato Di Trapani and guitarist‑producer Fabio Rizzo—has launched a debut album that transforms lost Sicilian labour songs, carters’ cries and lullabies into a contemporary soundscape, positioning the project as a cultural counter‑offensive to the island’s stereotyped image. Unearthing Archival Songs: The Project’s Method and Musical VisionDrawing on 20th‑century field recordings, the group decodes obscure lyrics and re‑assembles fragments of oral verse forms such as ottave siciliane. Their process is less about faithful reproduction and more about entering the generative logic of oral tradition, using micro‑tonal guitars, synths and rhythmic structures that echo traditional Settimana Santa polyphonies.Tracks like “Com’haiu a Fari” reinterpret a washerwoman’s lament.“Salinai” reworks salt‑workers’ chant, exposing hidden hardship.“Cuori ri Canna” transforms a canto di sdegno into an uplifting release. Financial Footprint: Independent Labels and Market ReachThe album is released jointly on Black Sweat Records, Panta Records and Shhh/Peaceful, reflecting a DIY distribution model that bypasses major label gate‑keeping. While streaming figures are not disclosed, the niche positioning targets folk‑enthusiast audiences in Italy and abroad, leveraging Bandcamp’s direct‑to‑fan infrastructure to sustain modest but sustainable revenue streams. Reframing Sicily: Cultural Impact and the Challenge to StereotypesBy foregrounding the island’s “submerged history” rather than its postcard imagery, Lero Lero confronts the romanticised narratives perpetuated by fashion houses and television series. Their work invites listeners to hear Sicily as a living archive of labour, loss and resilience, potentially reshaping how Southern Italian culture is represented in media and tourism. Future Horizons: How Lero Lero May Shape Italian Folk RevivalWith a focus on micro‑tonal instrumentation and archival reconstruction, the collective sets a template for other artists seeking to revive regional folk traditions without resorting to pastiche. If their approach gains traction, we may see a broader movement of “archival‑first” music projects that blend scholarship with contemporary production, redefining the Italian folk scene for the next decade.

The Vatican's Digital Turn: Pope Leo XIV's First Encyclical on AIIn a groundbreaking move that signals a significant shift in the intersection of faith and technology, Pope Leo XIV is preparing to release his first major papal document addressing the rapid ascent of artificial intelligence. The encyclical, titled Magnifica Humanitas (Magnificent Humanity), represents the Vatican's attempt to provide moral guidance in an era defined by digital transformation.Historic Collaboration: The 'Magnifica Humanitas' LaunchThe presentation of this document is set for 25 May at the Vatican, marking a departure from tradition. For the first time, the encyclical will be launched during a public event attended by Christopher Olah, the co-founder of Anthropic, a leading US-based AI firm currently embroiled in a high-profile lawsuit with the Trump administration over federal agency use of AI.Document Title: Magnifica Humanitas (Magnificent Humanity)Sign Date: 15 MayKey Attendees: Pope Leo XIV, Christopher Olah, theologians Anna Rowlands and Léocadie LushomboA 135-Year Parallel: From the Industrial to the Digital RevolutionThe timing of the document is deeply symbolic. Signed on 15 May, exactly 135 years after his namesake Pope Leo XIII signed the seminal Rerum Novarum, the new encyclical mirrors the historical response to the Industrial Revolution. While Leo XIII addressed the challenges of capitalism and workers' rights, Leo XIV is addressing the challenges of the technological revolution.Redefining AI Ethics Through a Moral LensThe encyclical is expected to move beyond simple warnings, aiming to offer 'workable answers' to modern challenges. Key themes include:The protection of workers' rights in an automated economy.A strong stance against the use of AI in warfare, specifically advocating for a ban on lethal autonomous weapons.Ensuring technological advancements do not override human dignity.Shaping Global AI RegulationThis strategic move by the Vatican—featuring lay speakers and the Pope in person—suggests a new era of engagement with the tech industry. By inviting figures like Christopher Olah, the Church is signaling a willingness to collaborate with industry leaders rather than simply critique them. This document is poised to become a critical reference point in the global debate on AI safety, regulation, and the ethical boundaries of machine intelligence.

The Motivation Factor Roberto De Zerbi says the idea that “everyone wants Tottenham relegated” ought to motivate his players as they look to set aside the club’s dismal record against Chelsea at Stamford Bridge to get the result they need to stay up. The Record at Stamford Bridge Spurs have won once at Stamford Bridge since 1990 but they need only a draw on Tuesday night to all but ensure they survive in the Premier League and West Ham go down. The Impact of Relegation Rivals De Zerbi has spoken to his squad about the Stamford Bridge hoodoo but mainly to tell them it is not something to worry about. He has been all about the power of positive thought since he came to the club five matches ago and he leaned into it when he addressed those who would revel in Spurs’s demise. The Coach's Mindset “I am Italian and in Italy it’s the same,” De Zerbi said. “For the biggest teams, it’s the same. We have to accept the pressure. We have to enjoy this pressure. We have to find new motivation from this pressure. It’s a good thing for us. If everyone wants Tottenham relegated, it’s a big motivation for me and I hope for my players as well. The Future Outlook De Zerbi reported that Dominic Solanke was still injured but Guglielmo Vicario was available again. The manager will make a decision about whether to recall his No 1 goalkeeper or stick with Antonin Kinsky. He made it sound as though he would keep faith with Kinsky.

The Lead: US-Nigeria Joint Military Operation Against ISILThe United States military's Africa Command (AFRICOM) has conducted additional air strikes against ISIL (ISIS) fighters in northeastern Nigeria in coordination with the Nigerian government. These "additional kinetic" strikes, which took place on Sunday and were announced on Monday, represent the latest in a series of collaborative military operations between the two nations targeting terrorist groups in the region.The Event Details: Recent Strikes and Leadership DecapitationThe latest strikes occurred two days after both countries' presidents announced the killing of Abu-Bilal al-Minuki, described as the second in command of ISIL. Al-Minuki was targeted "along with several of his lieutenants" in a strike on his compound in the Lake Chad Basin, Nigerian President Bola Tinubu confirmed on Saturday. US President Donald Trump first made the announcement in a social media post on Friday without disclosing specific details about the operation.Before pledging allegiance to ISIL in 2015, al-Minuki was a prominent Boko Haram leader, according to the Nigerian army. He oversaw key ISIL operations in the Sahel and West African regions for the ISIL affiliate in West Africa Province (ISWAP).The Strategic Context: Expanding US Military Presence in NigeriaThis latest wave of US-Nigeria coordinated attacks comes as dozens of US soldiers have been deployed to Nigeria in recent months to help fight against armed groups, engage in intelligence sharing, and provide technical support. Nigeria's Defence Headquarters spokesman Samaila Uba clarified that US soldiers will not play a direct combat role but will share technical expertise under the full command authority of Nigerian forces."The removal of these terrorists diminishes the group's capacity to plan attacks that threaten the safety and security of the US and our partners," AFRICOM stated in its announcement. "AFRICOM remains committed to leveraging specialized US capabilities in support of our partners to defeat shared security threats."The Regional Impact: Power Vacuum and Shifting AlliancesDennis Amachree, former director of the US Department of State Services in Nigeria, told Al Jazeera that the killing of al-Minuki "is going to create a huge vacuum in the leadership and financing of ISWAP as many top officers were decimated with him." This assessment suggests that the targeted strikes may have a more significant impact than initially apparent, potentially disrupting the operational capabilities of ISWAP in the region.The Nigerian government has previously rejected Trump's accusation of mass killings of Christians in the country, with analysts noting that people across all faiths, not just Christians, are victims of armed groups. This context highlights the complex nature of the security challenges in Nigeria and the broader Sahel region.The Future Outlook: Escalating Counterterrorism OperationsLast Christmas, US forces launched air strikes on ISIL-affiliated fighters in northwestern Nigeria. When asked if this was part of a broader military campaign, Trump told The New York Times: "I'd love to make it a one-time strike. But if they continue to kill Christians, it will be a many-time strike." This statement suggests a potential escalation in US military involvement in the region, contingent on perceived threats.As the US continues to expand its counterterrorism operations in West Africa, the coordination with regional partners like Nigeria will be crucial. The success of these operations in degrading terrorist capabilities while maintaining local sovereignty will likely shape future security partnerships in the region.

The Hajj Pilgrimage: A Spiritual Journey Nearly 2 million Muslims are preparing to embark on the annual Hajj pilgrimage to Mecca, which begins on May 25, following the sighting of the crescent moon in Saudi Arabia. The Hajj is the largest annual gathering of Muslims from all over the world and a once-in-a-lifetime journey for many. It is also the fifth pillar of Islam. What is Hajj? The Hajj is the annual pilgrimage to Mecca, Saudi Arabia. It is the fifth and final pillar of Islam, along with the declaration of faith (shahada), five daily prayers, obligatory charity (zakat), and fasting during the month of Ramadan. When is the Hajj Performed? The Hajj is performed between the 8th and 12th (or 13th) of Dhul-Hijjah, the 12th and final month of the Islamic calendar. The timing falls roughly 70 days after the end of Ramadan, though this can vary slightly depending on the lunar cycle. In 2026, the Hajj will take place from May 25 to May 27. Why Do Muslims Perform the Hajj? Muslims believe that the Hajj is a direct commandment from God, as outlined in the Quran. Prophet Muhammad's 'farewell pilgrimage' in 632 AD affirmed the steps in the 10th year of the Islamic calendar, and it is mentioned in the Quran nearly a dozen times. The Hajj begins before pilgrims even enter Mecca. The journey is a spiritual one, and it is considered to allow Muslims to seek forgiveness, purify their souls and demonstrate their submission to God. How is the Hajj Performed? Muslims perform many rites and rituals during the five days of Hajj, which can be explained in the following steps: Ihram: Entering the pilgrimage Tawaf: Circling the Kaaba Sa'i: Walking between Safa and Marwah Mina: The tent city Arafat: The central day of Hajj Muzdalifah: Sleeping under the open sky Stoning of the pillars Sacrifice during Eid al-Adha Cutting or shaving hair Main tawaf Marking the End of Hajj Muslims mark the end of the Hajj with Eid al-Adha, celebrated on the 10th of Dhul-Hijjah and lasting up to three days in many countries. The day begins with a special prayer shortly after sunrise, as Muslims gather in mosques or open areas, wearing their finest clothes. The rest of the day is spent sharing meals, exchanging gifts, and visiting family and friends.

The Lead: Trump's Nine-Hour Prayer Rally on National MallThe administration of United States President Donald Trump has hosted a nine-hour prayer event on the National Mall in Washington, DC, as part of its efforts to commemorate the country's 250th anniversary. Sunday's event, called "Rededicate 250: A National Jubilee of Prayer, Praise and Thanksgiving," took place from 9am to 6pm Eastern US time (13:00 to 22:00 GMT) with the stated aim of marking "rededication of our country as One Nation to God."The Event Details: A Celebration of Faith and Political AlignmentThe event featured performers, pastors and civil rights leaders, as well as Trump's Republican allies, among them Senator Tim Scott of South Carolina. "Our rights don't come from the government," Scott told the crowd. "No, our rights come from God, the king of kings." Members of the Trump administration, including the president himself, recorded video messages that were broadcast from the stage.Trump's video showed him seated behind the Resolute Desk in the White House, reciting a speech from the Book of Chronicles that God gave to King Solomon, promising protection to his followers and destruction to those who forsake him. Secretary of State Marco Rubio, meanwhile, used his video to describe the US as a country uniquely shaped by the "Christian idea.""Before the Christian West, most societies – and civilisations, for that matter – thought in stagnant cycles: the flooding of the Nile, the return of the rains, the cycle of the harvest. History for them was a wheel to nowhere," Rubio said. "But our faith calls us outwards into the limitless darkness of the unknown. It tells us to go forth and preach the gospel to the world as a witness unto all nations and to the ends of the earth."The Data Analysis: Shifting Religious Attitudes in AmericaA survey from the Pew Research Center released last week found a slight uptick in the number of US adults who believe Christianity should be named as the country's official religion. Seventeen percent now share that view, up from 13 percent in 2024. That said, Pew researchers noted that a majority of Americans, roughly 54 percent, still believe in the separation of church and state.About 52 percent also said that "conservative Christians have gone too far in trying to push their religious values in the government and public schools."The Impact Analysis: Blurring Lines Between Church and StateThe event was not without controversy. Critics pointed out that only one speaker, a rabbi, was non-Christian. Some religious leaders rejected the event as a political stunt, rather than a sincere testament to faith.Paul Raushenbush, a reverend and president of the Interfaith Alliance, posted on social media that his objections did not stem from an "antipathy towards religion". Rather, he said his faith compels him to cherish the "rich tapestry of beliefs" that come together in the US."Rededicate 250 is a betrayal of America's founding values guaranteed in the First Amendment – which made clear that there shall be no establishment of religion by the government and that each one of us should be free to live out our beliefs in our own way," Raushenbush wrote.Traditionally, the Establishment Clause of the US Constitution has been interpreted as prohibiting the government from establishing or imposing religious beliefs on its citizens. But critics argue the Trump administration has blurred the separation between church and state, including by having regular prayer services at the Department of Defense.Trump, however, has accused the federal government of "anti-Christian bias". He launched a task force last year to root out the purported discrimination.The Prediction: Evangelical Base and Constitutional InterpretationEvangelical Christians form a pillar in Trump's right-wing base of support. The demographic is a powerful force during election seasons in the US, and Trump has sought to rally Christian voters ahead of major votes. Their views could reshape how the US Constitution is interpreted, particularly regarding the separation of church and state.As the country approaches its 250th anniversary, the debate over religious expression in public life is likely to intensify. With Trump positioning himself as a champion of religious conservatives, future policies and judicial appointments may further test the boundaries established by the First Amendment.