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Assam, India – Under the sweltering April sun, Akram Ali stood amid the rubble of his four‑room house, a home he had built over 45 years ago. The demolition, part of a government‑led bulldozing operation on March 14, turned his residence into a pile of debris.Bulldozers descended on Islampur, a Muslim‑majority neighbourhood on the outskirts of Guwahati, and for four hours razed homes across 177 hectares (437 acres). The sweep rendered 400 families homeless, including Ali, who now lives in a tarpaulin shanty a few kilometres from his former home.Ali, a daily‑wage worker, told Al Jazeera that despite identifying as Goriya – “son of the soil” – his house was destroyed. The Goriyas are an Assamese‑speaking Muslim community traditionally settled in the tea‑belt region. In 2022, the ruling Bharatiya Janata Party (BJP) officially recognised the Goriya, along with four other Muslim sub‑groups, as “Indigenous” to Assam.While this designation has afforded the Indigenous Muslims a degree of cultural safety, it has not shielded them from the state’s aggressive land‑clearance drives. Ali questioned the distinction, asking, “Weren’t our homes demolished because we are Muslims?”Muslims make up more than a third of Assam’s 31 million residents, according to the 2011 census. Of these, roughly 6.3 million are Bengali‑speaking “miyas,” often labelled “outsiders,” while about 4 million belong to Indigenous groups like the Goriya.The BJP, led nationally by Prime Minister Narendra Modi, has been courting the Indigenous Muslim vote ahead of the April 2026 state elections, where it seeks a third consecutive term after governing since 2016. Chief Minister Himanta Biswa Sarma, who has spearheaded the party’s crackdown on “miyas” since 2021, claims the government will “never target” Indigenous Muslims.Political analyst Bonojit Hussain explains that the BJP’s outreach serves two purposes: softening its communal image and capturing decisive vote blocks in constituencies where Indigenous Muslims and Hindus together decide the outcome. In seats such as Nalbari, where Indigenous Muslims account for over 25 % of the electorate, and Barkhetri, with roughly 80,000 Muslim voters, the community’s support can swing the result.Upper Assam, a region with a strong Assamese‑speaking identity, is especially critical. Journalist Firoz Khan notes that Indigenous Muslims influence the outcome in seven or eight of the 39 seats there, prompting the BJP to temper its overtly anti‑Muslim rhetoric in the area.Despite the party’s overtures, many Indigenous Muslims remain skeptical. Moinul Islam, spokesperson for the rights group Sadou Asom Goria Jatiya Parishad, warned that the BJP’s broader anti‑Muslim policies—evictions, voter‑list objections, and alleged deportations—are unlikely to win their votes.Earlier in 2025, similar demolition drives displaced hundreds of Goriya families in Lakhimpur and Golaghat districts, and a systematic campaign to challenge Muslim names on electoral rolls further strained relations.BJP spokesman Kishore Upadhyay dismissed the allegations as “malicious, biased and politically motivated,” but Indigenous groups argue the pattern signals an attempt to erase their cultural legacy.Recent actions by the state government reinforce this perception. Chief Minister Sarma renamed the only medical college in Barpeta—previously bearing the name of Goriya freedom fighter Fakhruddin Ali Ahmed—arguing that institutions should reflect their geographic location. Critics view the move as symbolic of a broader effort to marginalise Muslim contributions to Assam’s history.In December 2025, Sarma also proposed dropping the hyphen in “Sankar‑Azan,” a name that celebrated the syncretic legacy of 15th‑century polymath Srimanta Sankardev and 17th‑century Sufi saint Azan Peer. Communist Party member Isfaqur Rahman warned that such revisions reflect a “slow erasure of Assamese Muslim heritage.”For Ali, the demolition has hardened his political stance. “After being evicted, the chief minister called us illegal immigrants and broke our backs by destroying our homes,” he said. “We are the new miyas.”

In the run-up to the state assembly election in Assam, India, the ruling Bharatiya Janata Party (BJP) is employing a strategy that combines Hindu nationalism with welfare schemes to woo voters.The party, led by Prime Minister Narendra Modi, has been accused of pursuing a hardline Hindu supremacist agenda in Assam, coupled with a xenophobic campaign targeting the state's Muslim population, which constitutes 34% of Assam's 31 million people.At a recent election rally in Morigaon district, BJP leaders highlighted the welfare schemes launched by Chief Minister Himanta Biswa Sarma's government, including a direct benefit transfer scheme called Orunodoi, which provides financial aid to women. Nitin Nabin, the BJP's national president, claimed these schemes benefited the Assamese people, especially women.The BJP's strategy in Assam has been described as a 'cocktail of Hindutva and welfarism' by Akhil Ranjan Dutta, a political science professor at Assam's Gauhati University. 'The BJP is experimenting with a brand of Hindutva by co-opting Indigenous armed struggle and cultural nationalism, while solidifying Hindu identity and othering the Bengali Muslims.'The party's election promises have heightened anxiety among Bengali-speaking Muslims, who fear more crackdowns on their community, including a proposal to implement a Uniform Civil Code, which critics say will override Muslim personal laws.Opposition parties and analysts argue that the BJP is mainly milking two cash transfer schemes – Orunodoi and Udyamita – to influence voters in this election. Economist Joydeep Baruah estimates that at least 10 to 15% of the scheme's four million women beneficiaries could vote for the BJP.The BJP's tactics have been criticized by opposition parties and human rights groups, who accuse the party of vote buying and polarizing the electorate along communal lines.

In the northeastern Indian state of Assam, the redrawing of electoral constituency boundaries has sparked concerns about the erosion of Muslim representation in the state's legislative assembly. The move, which was implemented in 2023, has been criticized as an example of 'gerrymandering' – the manipulation of electoral boundaries to favor a dominant group or party.The changes have resulted in Muslims forming the majority in about 20 of the state's 126 constituencies, down from around 35 previously. This shift is seen as a significant blow to the political representation of Assam's 11 million Muslims, who make up more than 34% of the state's population.Critics argue that the BJP's Hindu majoritarian policies are being implemented in Assam, which could serve as a template for the rest of India. The party has been accused of using techniques such as 'cracking,' 'packing,' and 'stacking' to weaken the electoral influence of Muslims.The delimitation exercise has been defended by the BJP as a means of protecting the political rights of 'indigenous people,' a reference to Assamese-speaking individuals. However, opponents claim that the move is a thinly veiled attempt to reduce the political power of Bengali-speaking Muslims in the state.For many Muslims in Assam, the changes have left them feeling politically emasculated. As Islam Uddin, a retired teacher from Katigorah, put it, 'We have been politically emasculated.' Another Muslim voter, Nabab Mezbahul Alam, described the situation as being like having 'hands, feet, and head to move and see, but [being] muted.'