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The LeadA novel featuring a protagonist whose job is taken by AI has won the Climate fiction prize. Hum by Helen Phillips, the American writer's third novel, explores themes of technological displacement and the commodification of nature in a dystopian future.The Disneyfication of Nature in LiteratureHum is about a woman, May, who loses her job to a "hum" of the title – a humanoid robot. Struggling to find work, she becomes a guinea pig for an experimental injection that alters her face so it can't be recognised by surveillance. When she gets paid for it, she splashes out on family passes to the Botanical Garden, the last remaining green space in her city. There, things take a turn for the worse.The Climate Fiction Prize RecognitionThe prize, worth £10,000, was first awarded last year to Abi Daré for And So I Roar, the follow-up to her bestselling debut The Girl with the Louding Voice. This year's judging panel was chaired by Guardian theatre critic and former literary editor of the Independent, Arifa Akbar. Alongside Kit de Waal and Friederike Otto on the panel were author Jessie Greengrass and book influencer Simon Savidge.Judges' Perspectives on the NovelJudge and writer Kit de Waal described Phillips's book as being about the "Disneyfication of nature … turning nature into a rare place that we have to pay to see". Fellow judge and climate scientist Friederike Otto added that it "tackles the central reason that nothing is done about the climate crisis – privilege", while writer Daisy Hildyard described it as "mesmerising and scary".The Author's InspirationPhillips was inspired to write the book after walking home from work one day and having the thought that she needed to buy dishcloths, before opening her computer at home and finding that dishcloths were being advertised to her. "That eerie feeling stuck with me, and I started to think about what worst-case scenarios might arise from surveillance by an algorithm."Impact on Climate AwarenessHum "helps us connect with what really matters and stops us from sleepwalking into an inevitable dystopia", said Lucy Stone, CEO of Climate Spring, which funds the prize. "In the novel, the machines themselves start to question the insane volume of advertising and the consumer treadmill, and then show the family that there are multiple different futures lying ahead of them."Future RecognitionPhillips will appear at Hay festival to discuss the book on Saturday 30 May. Alongside Phillips on this year's shortlist were Madeleine Thien for The Book of Records, Robbie Arnott for Dusk, Keshava Guha for The Tiger's Share, Susanna Kwan for Awake in the Floating City and Maria Reva for Endling.

Lead: On May 14, 2026 a Madhya Pradesh high court declared the historic Kamal Maula mosque in Dhar a Hindu temple, prompting saffron‑flag displays by far‑right groups and reviving scrutiny of Hindutva—the nationalist ideology driving Prime Minister Narendra Modi and the Bharatiya Janata Party (BJP). The episode underscores how a century‑old movement has moved from pamphlets to courtroom battles and national policy. The Madhya Pradesh Verdict and Its Immediate Symbolic Fallout The court’s decision sparked a rapid on‑ground response: supporters unfurled saffron flags, filmed rituals, and celebrated the reclassification as a triumph of Hindu heritage over perceived Islamic encroachment. This mirrors a pattern where legal rulings become flashpoints for Hindutva activism. Chronology of Hindutva’s Evolution and Electoral Milestones 1923: Vinayak Savarkar publishes *Essentials of Hindutva*, defining a Hindu cultural nation. 1925: Keshav Baliram Hedgewar founds the Rashtriya Swayamsevak Sangh (RSS), the movement’s organisational hub. 1948: Assassination of Mahatma Gandhi by a former RSS member intensifies scrutiny of the ideology. 1951: RSS‑linked political party formed, later becoming the BJP in 1980. 1992: Demolition of the Babri Mosque triggers nationwide sectarian violence. 1996‑2004: BJP cycles through short‑lived governments before losing to the Congress. 2014: Modi leads BJP to a historic mandate, the largest since 1984. 2019: Abrogation of Article 370 and passage of the Citizenship Amendment Act (CAA) reflect Hindutva‑inspired policy shifts. 2024: CAA implementation accompanied by the National Register of Citizens (NRC). 2026: Court ruling in Madhya Pradesh reignites public debate. Policy Shifts Attributed to Hindutva Governance Since 2014, Hindutva‑aligned legislation has targeted three main areas: Territorial sovereignty: Removal of Jammu & Kashmir’s special status (Article 370, 2019). Citizenship criteria: CAA granting fast‑track citizenship to non‑Muslim migrants, followed by the NRC framework. Cultural protectionism: State‑level bans on cow slaughter, anti‑conversion laws, and pushes for a Uniform Civil Code. Societal and Communal Repercussions Across India The legal and policy agenda has deepened communal fault lines. High‑profile incidents—such as the 1999 burning of missionary Graham Staines and the 2002 Gujarat riots—remain cited by critics as evidence of Hindutva‑fuelled violence. Recent lynchings of alleged cow‑carriers since 2014 illustrate ongoing tensions, with few convictions recorded. Outlook: Hindutva’s Trajectory Ahead of the 2026 Elections Looking forward, analysts anticipate that the BJP will leverage the court ruling to reinforce its narrative of reclaiming Hindu heritage, potentially mobilising voters in upcoming state elections. However, heightened legal challenges and growing domestic and international criticism could force the party to balance hard‑line rhetoric with broader electoral appeal. The evolution of Hindutva will likely hinge on how effectively it can translate cultural symbolism into sustainable policy without alienating India’s pluralistic electorate.

The Rise of Trash Pop In 2026, a new generation of female pop stars is defying expectations of being vessels of order and stability. Instead, they're embracing a hedonistic, feral aesthetic, characterized by brash electronic pop, shameless lyrics, and anarchic sexuality. The New Wave of Trash Pop Artists like Slayyyter, Kim Petras, Cobrah, Demi Lovato, Snow Strippers' Tatiana Schwaninger, Tove Lo, and Kesha are leading the charge. Their music and style are a deliberate rejection of the traditional feminine ideal. Slayyyter, for example, describes herself as a "too drunk, trashy St Louis girl" with a carefree attitude. The Cultural Context This movement is not happening in a vacuum. It's a response to the pressures of modern life, including the climate crisis, AI, and war. According to Ione Gamble, editor of The Polyester Book of (Bad) Taste, "Part of this feels like an extension of post-lockdown nihilism. Things are so bad in a political context that we may as well have fun." The Rejection of Respectability This new wave of artists is rejecting the pressure to conform to traditional notions of femininity. Tove Lo, 38, says, "The older I get, the more intense the pressure gets around being a 'good woman,' and that mould feels so boring. There's a confidence in not doing everything perfectly." The Influence of Electroclash and Indie Sleaze The trash-pop sound is influenced by electroclash and indie sleaze, with artists drawing inspiration from the raw, unapologetic energy of the early 2000s. Charli XCX's album Brat has been cited as a key influence, with its hedonistic club energy and infectious beats. The LGBTQ+ Connection The trash-pop movement has long been popular within the LGBTQ+ community, with artists like Slayyyter, Petras, and Ayesha Erotica leading the way. The genre's emphasis on self-expression and rebellion has resonated with fans who feel marginalized or oppressed. The Future of Pop As the music industry continues to evolve, it's clear that trash pop is here to stay. With its unapologetic energy and infectious beats, this new wave of female artists is redefining what it means to be a pop star. The question is, what's next for this genre, and how will it continue to influence the music industry?

John Korir and Sharon Lokedi delivered a historic performance at the 130th Boston Marathon, securing a Kenyan sweep with record-breaking times that underscore the nation's dominance in long-distance running.The 130th Boston Marathon: A Kenyan SweepMen's Champion: John Korir won the men's race in 2:01:52, breaking the course record.Women's Champion: Sharon Lokedi defended her title in 2:18:51.Conditions: Runners faced a chilly 45F (7C) start with a tailwind of up to 10mph (16km/h).Korir's Historic 2:01:52 and Lokedi's DefenseKorir's time of 2:01:52 is the fifth-fastest marathon in history and 70 seconds faster than the previous course record set by compatriot Geoffrey Mutai in 2011. He ran the final mile in 4:26 and crossed the line alone after surging past Ethiopia's Milkesha Mengesha at the 20-mile mark.Lokedi's time of 2:18:51 set a new course record, improving on her 2025 winning time of 2:17:22. With about 5 miles to go, she dropped rival Loice Chemnung with a blistering surge, running mile splits under four minutes and 50 seconds in the final stage.Kenyan women took the top four spots, with Jess McClain finishing fifth in 2:20:49, the fastest time ever for an American woman at Boston.The Enduring Power of Kenyan Distance RunningThe victory marks a continuation of Kenya's century-long stranglehold on distance running. Korir became the first relatives to win the race back-to-back, joining his brother in the winner's circle. The dominance highlights the depth of talent in the Kenyan training systems, capable of producing world-class performances even in adverse weather conditions.The Future of Marathon SpeedWith Korir and Kelvin Kiptum (world record holder) setting the pace, the sub-2:00 barrier for the Boston course seems increasingly inevitable. The current generation of Kenyan runners is pushing the boundaries of human endurance, suggesting that future marathons will see even faster times.