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The UN's Call for Accountability in Civilian DeathsThe United Nations human rights chief has demanded independent investigations into reports that separate air attacks by the Nigerian and Chadian forces in northern Nigeria killed more than 100 civilians. Nigeria's military has been battling "bandits" in the northwest and an armed rebellion in the northeast for 17 years, while Chadian forces have been targeting Boko Haram camps in the Lake Chad region.Market Massacre and Fishermen DeathsThe Nigerian military and the "bandit" gangs killed at least 100 civilians on Sunday in one of the bloodiest days in the state's conflict against armed groups, according to Amnesty International. Citing witnesses, Amnesty said many of those killed were women and children, and urged authorities to immediately investigate the attack on a crowded market in Tumfa village.Meanwhile, the bombardment by Chadian jets against Boko Haram camps on remote islands in the vast marshland shared by Nigeria, Cameroon, Niger and Chad has reportedly killed dozens of Nigerian fishermen working on islands under Boko Haram control. Footage verified by the AFP news agency showed several fishermen with severe burns being treated at a hospital in Bosso, Niger.Mounting Casualty FiguresAmnesty International confirmed that at least 100 civilians were killed in the Nigerian military airstrikes on a market in Zamfara state on May 10, with many more injured. The Chadian attacks since Friday have also resulted in significant civilian casualties among fishermen who were forced to pay taxes to the armed group controlling the islands.Regional Security ImplicationsThe incidents highlight the complex security challenges in West Africa's Sahel region, where military operations against terrorist groups like Boko Haram and the Islamic State West Africa Province (ISWAP) increasingly threaten civilian populations. The Lake Chad region has been particularly volatile, with cross-border military operations creating humanitarian concerns as civilians become caught between armed groups and national militaries.Future Investigations and Potential RepercussionsAs international pressure mounts for investigations, the Nigerian military maintains there is no evidence of civilian casualties, claiming their strikes targeted confirmed high-level gatherings of terrorists. The UN's demand for independent probes could lead to increased scrutiny of military operations in the region and potentially affect international support for counter-terrorism efforts in West Africa.

The Plight of Lollipop People Lollipop people in Britain are facing a crisis of abuse and aggression from drivers. Despite their crucial role in ensuring the safety of schoolchildren, they are often subjected to intimidation, swearing, and even physical threats. A Growing Problem The issue is not limited to Ipswich, where a 61-year-old lollipop person, Lynne Gorrara, has been working for 10 years. She and her colleagues have reported instances of drivers speeding towards them at 50mph, and some have even waved as they pass. The problem is part of a larger trend of rising road rage and aggressive driving in the UK. Statistics Reveal a Worrying Trend More than 3.5m motoring offences were recorded by police in England and Wales in 2024, the highest figure since records began. The number of crimes committed in the UK that mentioned "road rage" or "aggressive driving" in police logs increased by 34% in three years. There were 42m vehicles on Britain's roads in 2025, a rise of more than 5m in a decade. The Human Impact The abuse and aggression faced by lollipop people can have a profound impact on their well-being. Gorrara and her colleagues have reported feeling scared, anxious, and even traumatized by their experiences. Some have even received death threats. A Call to Action The issue of abuse and aggression towards lollipop people is a reflection of a broader societal problem. It highlights the need for greater awareness and education about road safety and the importance of respecting those who work to keep our roads safe. Suffolk county council's introduction of body-worn cameras is a step in the right direction, but more needs to be done to address the root causes of this problem. The Future Outlook As the number of vehicles on Britain's roads continues to rise, it is likely that the problem of abuse and aggression towards lollipop people will only worsen. It is essential that councils, police, and the public work together to create a safer and more respectful environment for those who work to keep our roads safe.

The Artist's Journey Through Love and LossFalling in and then out of love is a universal experience that often brings sadness, grief and heartbreak, and with time, hope and healing. Photographer Diana Markosian used her camera lens to document these complex feelings in her new project, Replaced.She brings the viewer on her journey of having, losing and reclaiming love, in a project that blurs documentary and fiction. "[The moments] no longer existed in the way they had, and I wanted to reclaim them," she says. "I wanted to feel that I could exist in my own story again."Recreating Intimate Moments Through ArtTo document their relationship, Markosian and her team worked with an actor to play her ex-partner. Each intimate image from the series, taken over three months, is a replica of an exact moment once shared with her ex and now shared between her and the actor. Her connection to him deliberately led to his being cast as her partner in the series so that the experience would feel as real as possible.With the actor, she visited Miami, Paris, Naples, Capri and Nice, all places she had once traveled to with her ex-partner. "These locations carry an existing weight of romantic myth," she says. "They are already shaped by cultural narratives of love, desire and idealized experience."The Emotional Toll of ReenactmentShe stayed at the same hotels and did the activities they had once done together, describing the experience as painful but cathartic. "It hurts so much, watching myself be replaced, watching those memories erased, and I didn't want to live in this any more," she says. "I'm so grateful that the project happened quickly."One of the most tender moments she recreates with the model appears in an image of them seated in a bathtub, holding one another with a red light glowing around them. Their vulnerability allows the viewer to reflect on a delicate moment between two people whose past love no longer exists, fostering empathy and prompting the audience to reflect on their own past relationships.Art as a Tool for Processing EmotionsCreating these intimate photographs enabled her to contemplate her journey. "I wanted to acknowledge how these same spaces can be reoccupied," she says, before adding: "If anything, [the project] just showed me how much I loved this person."For the past 16 years, Markosian has not let go of her camera, often using it to reach back and understand her past. "Art has given me a way of processing. I was studying writing, and suddenly found myself holding a camera and not wanting to let go of it; it became just a friend in my life," she says.A Career Built on Memory and ReconnectionShe first picked up a camera at 20, during graduate school at Columbia University. After graduating with a master's degree in journalism, she wanted to see the world, so she moved back to Moscow, Russia, where she was born. There she taught herself how to use the camera.Today, her lens serves as a tool for reconnecting with her past life and reclaiming it as her own. In her previous, highly regarded photo monograph Inventing My Father, she demonstrates her unique ability to reveal the unseen past through her images. Working on the book for 10 years, she depicts her journey of finding her father after 15 years of no contact, following her move to California in 1996 from Armenia, where he lives."Father, my previous work of the past decade, it's all rooted in memory, and I think what's beautiful about memory, there's a blend of fiction, interpretation, and it's very subjective," she says. "So I think I love existing in that territory because none of it is really real."

The Passing of a TrailblazerJason Collins, the first openly gay active player in the National Basketball Association (NBA), has died at the age of 47 after battling cancer. His family confirmed the news in a statement, describing his fight against glioblastoma as "valiant." Collins revealed his diagnosis in September 2025, disclosing he had stage four glioblastoma, an aggressive form of brain cancer.A Career in Professional BasketballThe 7-foot center (2.13 meters) played 13 seasons in the NBA, making significant contributions to several teams. Selected 18th overall by the Houston Rockets in the 2001 draft, he was traded to the New Jersey Nets on draft night. Collins also played for the Memphis Grizzlies, Minnesota Timberwolves, Atlanta Hawks, Boston Celtics, and Washington Wizards.Collins helped the Nets reach back-to-back NBA Finals in 2002 and 2003 alongside teammates Jason Kidd and Richard Jefferson, showcasing his value as a professional athlete.A Historic Moment in SportsIn April 2013, Collins made headlines when he became the first active male athlete in one of North America's four major professional sports leagues to publicly come out as gay. His decision was announced in a first-person essay in Sports Illustrated, which received widespread support across the sports world.Former United States President Barack Obama publicly praised Collins' courage, stating that he "couldn't be prouder" of Collins for taking this step. His coming out represented a significant milestone for LGBTQ+ representation in professional sports.Enduring Legacy and Impact"Jason changed lives in unexpected ways and was an inspiration to all who knew him and to those who admired him from afar," his family said in their statement. "Our family will miss him dearly."Arn Tellem, Collins' former agent and current vice chairman of the Detroit Pistons, emphasized the lasting impact of his decision to come out: "Jason's legacy stands as a beacon for tolerance, dignity, respect, inclusion, compassion, and understanding. He left this world better than he found it."The Future of LGBTQ+ Representation in SportsCollins' passing comes at a time when LGBTQ+ representation in professional sports continues to evolve. His courageous decision to come out in 2013 paved the way for other athletes to be open about their identities without fear of professional repercussions. As sports organizations continue to promote diversity and inclusion, Collins' legacy will undoubtedly continue to influence future generations of athletes.

The Cultural Phenomenon of Northern SoulAlan Byron's film is an absorbing docu-celebration of the northern soul scene that flourished from the late 1960s to the end of the 1970s. It was a fascinating, vernacular youth movement and a kind of regional open secret: a club culture, a zine culture, a music-and-fashion culture which uncynically invented and sustained itself without the need for any svengali figure from London to keep the show on the road. Northern soul fans were passionate about thumpingly sensual mid-60s American soul, a musical style which they kept alive on the all-night dancefloor by doing spectacular spins and drops, while the official voice of the music business decreed that disco or MOR rock or glam or heavy metal was where it was at.The Wigan Casino LegacyDJs would travel to the US to sort through the boxes and mounds of 7-inch vinyl which had been discarded by Motown and the radio stations – basically prospecting for gold – and bring it back to northern English clubs. The principal clearing house was the mighty Wigan Casino which mounted legendary all-nighters from 2am to 8am, attracting soul fans from miles around who knew that this was the only place where certain tracks could be heard. (No Spotify or Apple Music in those days.)Cultural Resistance and RecognitionLicensing laws meant that only Coca-Cola could be served, but dancers took amphetamine, a part of the northern soul scene that has perhaps only recently been acknowledged fully, and is in fact not looked into all that closely here. It carried on through the 1970s, all but ignored by the cultural gatekeepers of the south; that is, until documentarist Tony Palmer brought his cameras and lights into the club to make The Wigan Casino as part of Granada TV's This England strand, an outsider incursion grumblingly resented at the time but now treasured as a unique archive record.Understanding the Movement's IdentityWhat is fascinating about northern soul is the way it survived under the media-cultural radar and appears to resist larger interpretive analysis. It was not overtly political, unlike punk or reggae, and there is no consensus here about the status of the northern soul consumers. Were they unemployed, poor, alienated and angry? Not necessarily. Many here recall having good jobs and apprenticeships of the sort they wouldn't have now.Enduring Influence and MysteriesAs for whether it was revolutionary in any sexual sense, commentator Paul Mason suggests that there was something homoerotic in the male atmosphere. Maybe, yes: but no one here has any first-hand experience to share about that. As for the Wigan Casino itself, the building's lease was terminated by the council at the end of the 70s prior to planned demolition; just when the tenants might have disputed this, the building mysteriously burned to the ground. (Maybe we need David Peace to write a novel about that.) Northern soul was clearly the godfather of the club and rave scenes of the 90s and beyond, but for me, a question remains: what did the American acts themselves think of it? Were they ever tempted (or invited) to play live at the Wigan Casino?

The Defence of Misan Harriman Greta Thunberg, Tracey Emin, and Gary Lineker are among those who have signed an open letter in support of Misan Harriman, chair of the Southbank Centre. The letter describes a 'dishonest smear campaign' by media outlets that accused Harriman of promoting Golders Green attack 'conspiracies' and comparing Reform voters to Nazis. The Controversy Surrounding Harriman Harriman was accused by the Telegraph of sharing a social media post containing a 'conspiracy' about the Golders Green attack. Critics said the repost risked minimising the antisemitic nature of the attack. David Taylor, the Labour MP for Hemel Hempstead, said the posts were 'incredibly inappropriate' for the chair of a charity board. The Data Behind the Support Over 245 people signed the letter in support of Harriman, including Riz Ahmed and David Oyelowo. 53,000 people backed a campaign to lobby the press regulator Ipso about the coverage. The Impact on Free Speech The letter reflects concern that public figures are being silenced for speaking out at a moment of heightened tension over antisemitism. The signatories argue that trying to silence responsible critics of Israel by smearing them as antisemitic does not protect Britain's Jewish community. The Future of the Controversy Harriman has stated that he will not be silenced and will continue to use his voice to help others. The Southbank Centre has condemned all forms of antisemitism, hatred, and discrimination, and stated that its board members have the right to exercise their freedom of expression within the law.

The Cultural Phenomenon Returns On a chilly morning at a Silvertown studio behind London City airport, the sunburst intro to Jimmy Cliff's The Harder They Come is on repeat. Dancers run through a routine studded with reggae and dancehall moves. "Get high," commands associate choreographer Neisha-yen Jones with a smile. "Get low!" The ensemble rise and dip. They do the bogle and whine around each other as their watchful director Matthew Xia nods along. They circle Natey Jones who breaks out the opening line: "Well, they tell me of a pie up in the sky." In the distance, a plane leaves the ground. From Film to Theatrical Celebration It's eight months since The Harder They Come's full-throttle takeoff at Stratford East, where the musical was so popular that it is now returning for a second run which will also serve as a eulogy for Cliff who died in November. Playwright Suzan-Lori Parks' adaptation of Perry Henzell's 1972 Jamaican film is bolstered by a handful of her own songs as well as classics including Israelites and Wonderful World, Beautiful People – plus every number on the film's monumental soundtrack. Jones is reprising the role of Ivan (played on screen by Cliff and inspired by real-life outlaw Rhyging), who arrives in Kingston from the country and is dismissed and exploited, before becoming both a hit singer and a fugitive. The Evolution of a Cultural Narrative The original was akin to cinéma vérité, directly evoked spaghetti westerns and veered into blaxploitation territory; Ivan's tale has gained greater warmth, humour and protest spirit on stage. It was the best musical I saw in 2025. "The story is a tragedy but the theatrical event is a celebration," says Xia of his production. Twenty years ago, the film was adapted as a musical with a book by Henzell, also at Stratford East. "It all started at Ivan's Nine Night," Xia recalls. "There was a massive poster of Ivan on the wall, with everyone coming, and it was told in retrospect with vignettes." Choreography and Cultural Connection Shelley Maxwell, recently arrived from Jamaica, was watching the musical in the audience one night and has since become the choreographer of the new production. She has fused the folk dance forms of revivalism and pocomania, learned in her childhood, with reggae, dancehall and moves that today's teenagers can recognise. "I wanted to tap into the youth market," she says. It's brought some enthusiastic feedback from audience members who may not know the film. "Like: 'Oh my God, they did that step I always do at a party!' It allows them to form a connection." Authenticity and Cultural Representation Xia, wearing trainers in the Jamaican flag's colours, and Maxwell, whose tracksuit has the same black, green and gold trim, were intent on instantly transporting their audience to Kingston. The opening, says the director, is an "establishing shot" with characters coming and going on Simon Kenny's magnificent multi-level set, accompanied by Toots and the Maytals' hit Funky Kingston. To borrow from its lyrics, you really can believe everything they do. Even each move in the dominoes game we see is scripted, explains Maxwell, who mapped out the market scene with precision: "Where are you going to? How heavy is the item that you're holding? This is the swing of the hips." Social Commentary Through Performance Xia, whose father came to England from Jamaica in the 1970s, praises the freewheeling realism of the film. "Lots of the background performers are just whoever happened to be in the market that day, or walking through the shantytown. Lots of the actors were people that Perry knew, they had no training." Henzell, says Xia, showed "the part of Jamaica that had always been hidden, people living hand to mouth". The musical depicts a "quartet of oppression" against Ivan, as he takes a stand against individuals representing hypocrisies of the church, law, drugs trade and music industry. Universal Themes and Contemporary Relevance The Harder They Come was both a pioneering example of independent film-making for Jamaicans and a portrait of a newly independent country. Maxwell, who grew up glued to Hollywood musicals, says it was empowering to discover a film full of the Jamaican songs she loved. "I was probably way too young when I saw it. But what I saw was the world around me." She traces how different forms of music played a pivotal part in the country establishing its identity, moving from African forms and American R&B; to mento, ska, rocksteady, reggae and the rise of Bob Marley and Jimmy Cliff. Maxwell captures that chain reaction with a tantalizing question: "What's this groove becoming?" Transforming the Narrative for Modern Audiences The musical also makes its hero's actions more understandable. "In the film, Ivan becomes a kind of wanton murderer," says Xia. In the musical, "he accidentally shoots a police officer when he's under threat, is remorseful, yet also knows that if he gives himself in then that's the end of his journey". Another significant change is the depth given to the principal women – Ivan's mother Daisy and Elsa, with whom he falls in love under the eye of her authoritarian guardian, the preacher. "The moral heart of the piece now resides in those two women," says Xia. Maxwell transforms a brief sequence from the film, in which Ivan imagines a tryst with the devout Elsa, into a floor-trembling set piece when the preacher's congregation lose their robes to indulge in lustful fantasy. The male gaze of the original scene is duly excised: "it had to be like it was both of them in partnership in that fantasy world," says Maxwell, who adds that the nature of dancehall – "grinding, gyrating on another body" required her to use her skillset as an intimacy director.

In a recent Guardian column, Jonathan Liew reframes Sir David Attenborough as a quiet radical whose public persona masks a long‑standing critique of capitalism and a call for wealth redistribution, juxtaposing this stance with the largely apolitical tone of his 2026 centenary celebration.Attenborough’s Radical Economic Vision RevealedDuring a 2020 BBC interview, the 100‑year‑old naturalist argued for a “utopian future” where “those who have a great deal, perhaps, will have a little bit less, and those that have very little will have a little more.” This stance aligns with broader eco‑socialist ideas and contrasts sharply with the profit‑driven narrative of contemporary capitalism.Centenary Broadcast: Celebration Over Substance?The BBC One tribute featured celebrity tributes, a royal birthday letter delivered by CGI fauna, and a polished showcase of Attenborough’s wildlife footage, yet the climate crisis was not mentioned once. The event’s focus on spectacle over policy underscores how his radical views are often sidelined in mainstream media.Quantifying Attenborough’s Media Reach and TrustPolls repeatedly rank Attenborough as the most trusted figure in the United Kingdom, granting him a unique platform to shape public opinion. However, the absence of concrete policy advocacy in his high‑profile appearances limits the translation of that trust into measurable political pressure.Implications for Environmental Advocacy and Public DiscourseAttenborough’s depoliticised image makes him an appealing messenger for a broad audience, but it also allows powerful interests to co‑opt his environmental narrative without demanding systemic change. The tension between his activist instincts and the sanitized public persona raises doubts about whether his influence can drive the “tough and bloody compromises” needed for climate mitigation.Future Role: From Symbolic Figure to Policy Catalyst?As Attenborough enters his eleventh decade, the key question is whether future broadcasts will integrate his radical economic ideas with concrete climate policy proposals. If his platform begins to foreground systemic redistribution alongside biodiversity storytelling, he could shift from a symbolic guardian of nature to a catalyst for substantive environmental legislation.

The Unparalleled Experience of CannesNothing prepares you for the shock that is the Cannes film festival: the adrenaline, the fatigue, the elation and the emotion, but also the hunger, the anger, the magic and the ridicule. For young cinephiles, and for almost everybody who works in the film industry, it is the mecca of cinema and has been so for nearly eight decades. Anyone going for the first time this week, as I did 25 years ago, should not listen to the old grognards – Cannes' battle-worn veterans – who will lament that the festival has become an abominable circus and swear this year will be their last. It is a circus, and you can bet they will be back for as long as their knees can take it. For there is nothing quite like it.From Resistance to Global Cinema HubBorn to counteract Benito Mussolini's Venice film festival, its first edition was planned for September 1939, but Adolf Hitler had other plans. The previous year, under pressure from Berlin and Rome, the Venice film festival's top prize, the Coppa Mussolini, was handed to Leni Riefenstahl's propaganda film Olympia, prompting the French, British and American delegates to walk out. Hence Cannes, conceived as the festival of the "free world". More than 80 years later, for all its sins, it has remained faithful to that founding promise.The Expansive Scale of Modern CannesOver the decades, Cannes has mutated into an ever-hungrier mammoth, needing more space, and more venues, as it attracts an increasing number of journalists and professionals. A purpose-built Palais des Festivals had to be erected in the 1980s. "The bunker", as we have come to call it, is not exactly beautiful but brutally efficient at managing Cannes' mind-boggling crowds. This year, about 40,000 accredited festival-goers are descending on the French Riviera from 140 different countries, with dozens of films selected across all sidebars. At the same time, the Marché du Film, running alongside the festival since the late 1960s, is gathering about 16,000 participants, with thousands of films and projects up for sale. Cannes is both a summit for the cinema elite and a giant film bazaar.Three Worlds Colliding at La CroisetteFor 11 days in May, three different worlds lead parallel lives – critics, deal-makers and red-carpet royalty – colliding almost by accident on the seafront boulevard known as La Croisette. Hundreds of critics watch multiple films a day with monastic discipline. When they give in to parties, they bitterly regret it the next morning. You can spot some of us sleeping through entire screenings; how some colleagues manage to review films is a mystery. I remember a well-known French critic who had such vivid dreams in the darkness that he became convinced they were scenes in the films. His reviews were full of brilliant analysis of moments that did not exist.We critics rush between screenings, press conferences, interviews, our desks and the bunker's free espresso machines, often forgetting to eat or even pee. Downstairs, in the bunker's basement, and in hotel suites and rented apartments, the film market runs day and night: buyers juggle numbers, producers charm, directors and screenwriters fight for their vision. Above them floats Cannes' top layer – stars and "talent" spending hours in hair and makeup before climbing the 24 steps of the red carpet in borrowed couture and jewellery. When people in the industry groan, "oh God, it's Cannes again", it is this collision of financial anxiety, choreographed glamour and sheer exhaustion they are bracing themselves for.The Magic and Meaning Behind the GlamourThese worlds sometimes collide in the most poetic or grotesque ways. One morning, rushing to my first screening at 7.30am, I was walking along the Croisette when I saw, coming towards me, slightly dishevelled in a tuxedo, Jack Nicholson on his way back to his hotel after a long night. I smiled, he smiled back. He was alone, no bodyguards, no chaperones. Those were the days. I also shared a lift with Takeshi Kitano in full samurai attire, and I will never forget turning into a hotel corridor and finding myself nose to nose with Max von Sydow – Ingmar Bergman's medieval knight from The Seventh Seal. My cinephile heart skipped a beat.One of my favourite sidebars in Cannes, alongside the competition where you watch the year's best crop of films, is Cannes Classics, showing restored world masterpieces and documentaries about cinema. I always start the festival there: it is the best way to reset and begin afresh. Then I am ready for the 10-day onslaught of motion pictures, and for the magic moment that precedes each Cannes screening – the festival's own jingle, a palm ascending the red carpet from underwater and then into the sky, lifted by the ethereal arpeggios of Camille Saint-Saëns's Carnival of the Animals.Cannes: Enduring Symbol of Cinematic ResistanceIn 1955, Cannes gave its first official Palme d'Or to Delbert Mann's Marty; half a century later I found myself befriending its wonderful star, Betsy Blair, on the Croisette. I had the joy of seeing Ken Loach twice climbing those steps to collect the Palme, escorted by police outriders from Nice airport as if he were a head of state. I watched Iranian directors Jafar Panahi and Mohammad Rasoulof showing films at peril to their lives. For all the craziness of the red carpet and the samurai outfits, Cannes never forgets that it was founded as a gesture of resistance. That, as much as the glamour and the exhaustion, is why we keep going back.