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“You can be the thickest bloke and still think you know more about football than a woman,” declares Jo, a Newcastle supporter, in the opening section of the Away From Home: The Untold Stories of Women Football Fans exhibition. The line sets the tone for a showcase that confronts the stereotype that only men can truly understand the game.Curated by Professor Stacey Pope, a leading sociologist of women’s football, and Durham University’s David Wright, the exhibition occupies the Beacon of Light pop‑up beside Sunderland’s Stadium of Light. It chronicles the presence of women on the terraces of the North‑East since the 1950s, using archival footage, hand‑sewn silk scarves and newly commissioned soundscapes to recreate match‑day rituals.The display is anchored by 22 recorded interviews with Newcastle and Sunderland fans, complemented by a broader research base of 200 interviews conducted over two decades. Pope notes that while the last thirty years have seen a “feminisation of sports fandom,” true gender parity remains elusive.Recent data underscore the exhibition’s relevance. In a survey of 2,000 male fans, three‑quarters expressed overt or covert misogynistic attitudes toward women in football. Moreover, the anti‑racism charity Kick It Out reported that sexist incidents at matches have doubled from the start of the season to the end of February compared with the previous campaign.Beyond statistics, the exhibition explores structural barriers: stadium designs that prioritize male comfort, safety concerns on public transport, and societal expectations that push women out of the stands after marriage or motherhood. As Pope explains, “football is sexist, what do you expect?” – a reality the exhibit seeks to expose and challenge.Visitors can experience mixed‑media installations that blend personal anecdotes with broader themes of loss, renewal, and the collective euphoria of a match. One soundscape, for example, transforms complaints of cold, mud, and hunger into the roar of a crowd as the game begins, illustrating how football has resonated with women for generations.The exhibition runs until the end of the season and is also available online for a wider audience.

Endless Cookie arrives as a daring, hand‑crafted animation that immerses viewers in the everyday chaos of a Canadian Cree household in the remote Shamattawa First Nation. The project, conceived and voiced by half‑brothers Seth and Peter Scriver, took nine years to complete, a fact the film humorously acknowledges through its meta‑narrative and frequent self‑parody. The visual style feels like a cross between Cheech and Chong antics and the digressive storytelling of Tristram Shandy, with scenes that oscillate between vivid surrealism and grounded family moments. From a post‑apocalyptic Toronto backdrop to a sprawling story map described as “bulging like a distended colon,” the animation pushes the boundaries of conventional indie filmmaking. Beyond its eccentric humor, the film tackles weighty themes with a wry yet respectful tone. It shines a light on police racism and historic land theft, while celebrating ancestral continuity and community resilience. The narrative deliberately sidesteps the Scrivers' own cultural positions, allowing the Indigenous perspective to remain front and centre. Key vignettes include a chaotic caribou stakeout, a punk‑era flashback to 1980s Toronto, and a bizarre encounter with a clingy snowy owl—each episode underscored by the presence of the family’s twelve dogs, two of which are humorously named Cheech and Chong. The film’s funding source even appears as a talking slide rule, adding another layer of self‑referential comedy. Critics have likened the animation’s energy to a “SpongeBob SquarePants episode after an afternoon of smoking DMT,” while also noting its lineage to the counter‑cultural spirit of Fritz the Cat. The result is a work that feels both hallucinatory and deeply affectionate toward its subjects. Endless Cookie becomes available for streaming on Mubi starting 17 April, offering audiences a rare glimpse into a vibrant, self‑determined Indigenous narrative that challenges mainstream cinematic conventions.

Big Mama Thornton, born Willie Mae Thornton in 1926, was a force to be reckoned with in the music industry. Standing at 6ft 2in, with an imposing physique and a razor-scarred face, she exuded uncompromising intensity. Her voice conveyed struggle and defiance, fury and hurt, like few others.Thornton's music career began in the 1940s, performing with comedians, dancers, and musicians in the touring Hot Harlem Revue. In 1950, she was signed to Duke and Peacock Records and adopted the stage name 'Big Mama' by Johnny Otis. Her most famous song, 'Hound Dog', was written for her by Mike Stoller and Jerry Leiber and topped the R&B charts for nearly two months in 1953.Despite her early success, Thornton's career was marked by financial struggles and racism. She was often forced to perform animal-themed comedy songs and was underpaid by her manager, Don Robey. Her frustration with the music industry and her experiences with racism and sexism are etched in her voice, says Black British blues singer Dawnette Fessey.Thornton's legacy extends beyond her music. She was a trailblazer for Black female artists and an inspiration to many, including Janis Joplin, who recorded Thornton's song 'Ball and Chain'. A new documentary, Big Mama Thornton: I Can’t Be Anyone But Me, aims to right the wrongs of her overlooked legacy and celebrate her contributions to blues music.

Stefano Gabbana left his post as chair of Dolce & Gabbana effective 1 January 2026, describing the move as part of a "natural evolution" of the company’s organisational structure and governance.The luxury house stressed that the resignation will not affect Gabbana’s creative responsibilities within the group.According to Bloomberg, Alfonso Dolce – Domenico’s brother and the group’s chief executive – assumed the chairmanship in January, taking over the role from the co‑founder.Sources indicate that Gabbana is exploring options for his 40 % equity stake as the brand continues negotiations with its bank lenders. In parallel, former Gucci chief Stefano Cantino has been appointed to a senior management position as part of the reshuffle.A D&G spokesperson added that the company “has no statement to make at this time” regarding its debt position, as talks with banks remain ongoing.The Italian label, founded in 1985, is grappling with a slowdown in the high‑end fashion market, a trend intensified by uncertainty surrounding the war in Iran – a region that represents a crucial market for luxury brands.In March, Dolce & Gabbana hired Rothschild & Co as its financial adviser to prepare for creditor discussions. At that point the group carried €450 million (£391 million) of bank debt, incurred after a 2025 refinancing aimed at supporting a new growth strategy while preserving independence. Lenders had temporarily waived certain borrowing terms.Ownership of the company remains split: each designer holds a 40 % stake through a holding vehicle, while the remaining shares are owned by Alfonso Dolce and their sister Dorotea.Founded by Stefano Gabbana and Domenico Dolce, the brand quickly became synonymous with a “molto sexy” Italian aesthetic, gaining global visibility after Madonna commissioned costumes for her 1993 Girlie tour. By 2009, Dolce & Gabbana reported a turnover of €1 billion.Despite its commercial success, the house has faced a series of controversies over the past 15 years, ranging from accusations of racism and homophobia to backlash over culturally insensitive advertising, which have at times threatened its market position.

Real Madrid forward Vinicius Junior has expressed his support for Barcelona player Lamine Yamal for speaking out against anti-Muslim chants during a recent match. Yamal, who is Muslim, criticized the chants, calling them 'disrespectful and intolerable.'Vinicius, a Brazil international, has been a vocal advocate against racism in football, having faced racist taunts himself while playing in Europe. He emphasized the importance of players using their platform to fight against discrimination, stating, 'We have to stick together, those who have a stronger voice, the players…'Yamal's comments came after a friendly match between Spain and Egypt, where fans chanted 'the one who doesn’t jump is the Muslim.' Yamal took to Instagram to condemn the chants, saying, 'Using a religion as a form of mockery on a pitch shows you up as ignorant and racist.'Vinicius and Yamal's stance against racism and discrimination highlights the ongoing efforts of football players to promote inclusivity and respect in the sport. As Vinicius noted, 'If we keep fighting together, I think future players and people in general won’t have to go through this again.'

World football’s governing body FIFA announced on Tuesday that it has initiated disciplinary proceedings against the Spanish Football Federation (RFEF) after anti‑Muslim chants were heard during a friendly match between Spain and Egypt on March 31.Spectators at Barcelona’s RCDE Stadium shouted the slogan “Whoever doesn’t jump is a Muslim,” prompting the federation to act. In a statement, FIFA said the incident violated its anti‑discrimination statutes and warranted a formal probe.The episode adds to a recent spate of abusive incidents targeting players in Spain, most notably the repeated racial abuse directed at Real Madrid forward Vinícius Júnior. Spanish police have opened an investigation into the “Islamophobic and xenophobic” chants, while Prime Minister Pedro Sánchez denounced the behaviour as “unacceptable” and warned that a “uncivil minority” would not be allowed to tarnish the nation’s reputation.The Spanish FA issued its own condemnation, and Muslim forward Lamine Yamal, who featured in the match, described the chants as a “lack of respect” from “ignorant and racist” fans. Yamal emphasized that, even though he was not personally targeted, the chants were “disrespectful and intolerable.”Real Madrid coach Álvaro Arbeloa echoed concerns, stating he does not believe Spain is a tolerant country and suggesting that if racism were pervasive, “we would have a problem every weekend at all of the stadiums.”FIFA’s disciplinary action underscores the governing body’s commitment to eradicating discrimination from the sport and signals that future infractions could attract sanctions against national federations.

Real Madrid coach Alvaro Arbeloa has come out in defense of Spain, insisting that the country is not racist despite a recent incident of Islamophobic chanting during a national team match. The incident occurred during Spain's friendly against Egypt on Tuesday, where sections of the crowd at Espanyol's RCDE Stadium in Cornella sang, “Whoever doesn’t jump is Muslim.”Arbeloa emphasized that Spain is a tolerant country and that racist attitudes should be eliminated. “I think Spain is not a racist country. If it was, we would have a problem every weekend at all of the stadiums,” he told reporters. He stressed the importance of eradicating any racist attitude at stadiums and in society, while also highlighting Spain's tolerant nature.The incident drew criticism from Spain and Barcelona forward Lamine Yamal, who is Muslim, and criticised those chanting as “ignorant and racist.” Barcelona coach Hansi Flick praised Yamal for making a “great statement” by condemning those responsible for the abuse, emphasizing the importance of inclusion and respect.The issue of racism in Spanish football has been a recurring problem, with Real Madrid striker Vinicius Jr having been racially abused at several stadiums across the country in high-profile incidents in recent years. In 2025, five Real Valladolid fans who racially abused Vinicius in a 2022 match were found guilty of committing a hate crime – the first such ruling in Spain regarding insults at a football stadium.Catalonia’s regional police are investigating the chants, and Spanish Prime Minister Pedro Sanchez called the incident “unacceptable”, emphasizing that Spain is a diverse and tolerant country that cannot allow an uncivil minority to tarnish its reality.

Spain's hopes of hosting the 2030 World Cup final have been dealt a blow after a friendly match against Egypt was overshadowed by racist and Islamophobic chants from a section of the Spanish fans. The chants, which included "Whoever doesn't jump is Muslim," were heard twice during the 0-0 draw in Barcelona on Tuesday, prompting an investigation by Spanish police and widespread condemnation from authorities, football officials, and players. Lamine Yamal, Spain's star winger and a Muslim whose father moved from Morocco to Spain, issued a damning statement on Instagram, condemning the chants as "disrespectful and intolerable." He emphasized that using a religion as a mockery on the field "makes you ignorant and racist people." The incident has highlighted the ongoing issues of structural racism in Spanish society, particularly against Muslims and immigrants from Morocco. Analysts and experts have pointed to a rise in far-right sentiment and xenophobia, as well as a lack of awareness and action to combat racism in various sectors, including sports and education. The Spanish Football Federation, La Liga, and many leading footballers have condemned the chants, while efforts to combat racism in sports have been acknowledged as improving in recent years. However, the incident has also sparked a political debate, with some far-right leaders downplaying the significance of the chants. The incident comes as Spain, along with Morocco and Portugal, is bidding to host the 2030 World Cup, with the final destination yet to be decided by FIFA. The anti-Muslim chants have raised concerns about Spain's ability to host a successful and inclusive tournament.

For the first time, the Joseph Rowntree Charitable Trust (JRCT) is creating a dedicated reparations role, appointing Prof. Keon West—a Rhodes Scholar and author of The Science of Racism—to lead the effort. West, who also serves as a visiting professor at the London School of Economics and heads research at the Runnymede Trust, will begin his tenure later this month. The appointment arrives amid intensifying global calls for former colonial powers to confront historic injustices. West’s mandate is to map how enslavement, indentured labour and European imperialism fed the supply chains of Rowntree’s iconic brands such as KitKat, Fruit Pastilles and Smarties. Founded in 1904 when philanthropist Joseph Rowntree endowed the trust with profits from his chocolate and cocoa ventures, JRCT operates on Quaker principles aimed at tackling the roots of inequality. Recent research, spurred by the Black Lives Matter movement, uncovered that African and Asian workers were exploited in Rowntree’s production lines throughout the 19th and 20th centuries. Historical investigations by the Rowntree Society revealed that, while the family never directly owned enslaved people, their businesses sold commodities produced by enslaved or unfree labour as far back as 1822. The company also benefitted from the indenture system, acquiring plantations in Dominica, Jamaica and Trinidad in the 1890s to grow cocoa, bananas and other crops. Further links to colonial exploitation include purchases of cocoa from Portuguese‑controlled São Tomé and Príncipe, as well as commercial interests in Nigeria, Ghana and apartheid‑era South Africa. In the early 1980s, Black workers at the South African subsidiary Wilson Rowntree faced harsh labour suppression. In 2021, JRCT issued a public apology, stating it was “deeply sorry” for its historical connections to “abhorrent practices” and acknowledging the lasting impact of these actions on systemic racism today. West will design a comprehensive reparations programme that engages directly with affected communities—“Black people, brown people and people of colour”—to develop long‑term restorative justice strategies. He said, "I am honoured to accept this role. It offers the power and the responsibility to make real, meaningful changes in the lives of those who have been exploited." JRCT chief executive Nicola Purdy expressed enthusiasm, noting that the reparations initiative aligns with the trust’s charitable purpose of promoting peace, equality, human rights and climate action. Financially, JRCT allocated £13.5 million in grants in 2025, supporting organisations that advance its core missions. In 2023, it contributed £10,000 to an all‑party parliamentary group advocating for a formal UK apology for slavery and colonisation. The Rowntree family, alongside fellow Quaker dynasties Fry and Cadbury, were central to the British confectionery trade during the colonial era. Their brand was later acquired by Nestlé in 1988, but the trust’s new reparations focus underscores a broader reckoning with the historical foundations of the industry.