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The Graduation Backlash Against AIDuring the 2026 commencement season at American universities, several speakers faced unexpected pushback when mentioning artificial intelligence. Students at the University of Central Florida and University of Arizona booed executives who highlighted AI's role in the future, reflecting growing concerns about job prospects and the direction of technological advancement.When AI Became the Third Rail at GraduationsGloria Caulfield, an executive at real estate firm Tavistock Development Company, gave a speech at the University of Central Florida where she declared, "The rise of artificial intelligence is the next industrial revolution." The students in the audience responded with increasingly loud booing, causing Caulfield to pause and remark, "Okay, I struck a chord."Former Google CEO Eric Schmidt faced similar resistance at the University of Arizona. Despite ongoing controversy over a lawsuit accusing him of sexual assault (which he denies), Schmidt also encountered boos when he told students, "You will help shape artificial intelligence." He attempted to continue by emphasizing the opportunities AI presents, but the booing persisted.Not all AI-focused speeches faced backlash. Nvidia CEO Jensen Huang spoke at Carnegie Mellon's commencement without audible pushback when he noted that AI has "reinvented computing."The Economic Anxiety Behind the BooingThe negative reactions may stem from broader economic concerns. A recent Gallup poll revealed that only 43% of Americans aged 15 to 34 believe it's a good time to find a job locally, a significant drop from 75% in 2022. This pessimism reflects growing anxiety about employment prospects in an increasingly automated world.Even tech industry workers express concerns about AI's impact on employment, with journalist and tech critic Brian Merchant suggesting that AI has become "the cruel new face of hyper-scaling capitalism."Generational Divide on Technology's FutureThe backlash highlights a significant generational divide in how technology's future is perceived. While older generations often present AI as an inevitable and beneficial progression, many younger graduates view it with skepticism and fear.Schmidt himself acknowledged this divide, noting "a fear in your generation that the future has already been written, that the machines are coming, that the jobs are evaporating, that the climate is breaking, and that politics are fractured."The specific context of each speech also influenced reception. Caulfield, addressing arts and humanities graduates, may have misread her audience by beginning with "generic" praise of corporate executives like Jeff Bezos before introducing the topic of AI.The Future of Commencement MessagingAs AI continues to reshape industries and job markets, commencement speakers will need to address these concerns more directly and thoughtfully. The backlash suggests that simply celebrating technological advancement without acknowledging its challenges will no longer resonate with graduating students.Moving forward, successful commencement speeches may need to balance optimism about technological possibilities with realistic acknowledgment of the economic and social challenges ahead. The focus may shift from celebrating AI itself to discussing how graduates can navigate and shape a future where AI plays an increasingly prominent role.

Es Devlin’s collective selfie portrait challenges Britain’s fragmentationAt the National Portrait Gallery, artist Es Devlin presents a constantly evolving digital collage built from ordinary people’s selfies. The work is framed as a quiet, non‑verbal invitation for the nation to coexist.How the living portrait merges thousands of UK selfiesParticipants upload a selfie via the project website.Each image is rendered in Devlin’s smoky charcoal‑and‑chalk style.The stylised portraits rotate on a framed screen, appearing and fading in a perpetual carousel.The installation deliberately leaves imperfections – mismatched beards, overlapping features – to reflect the difficulty of seamless unity.Technology behind the portrait: Google Arts & Culture Lab’s AI modelWorking with engineers at Google Arts & Culture Lab, Devlin trained an image‑generation model on her hand‑drawn portraits. The AI translates raw selfies into drawings that retain the tactile feel of charcoal, rather than a simple filter.While the project showcases AI’s creative potential, Devlin acknowledges the paradox of offering her artistic “shadow” to a corporate tech platform amid broader debates over artists’ rights.Why a crowd‑sourced portrait matters for British social cohesionThe timing is significant: Britain is experiencing heightened political fury, algorithmic echo chambers, and loneliness. By foregrounding ordinary faces, the work challenges the dominance of celebrity and political imagery in national narratives.Devlin hopes the fleeting intimacy of a shared glance can prompt a pause in the “age of destruction, fragmentation, separation, isolation” she describes.Future steps: workshops, regional roll‑outs and the debate over AI in artBeyond the gallery, Devlin will run free portrait‑drawing workshops and online classes, with plans to bring the installation to town halls, libraries and schools across the UK.The project also sparks discussion about the role of AI in cultural production – whether it is a tool of industrial capitalism or a means of artistic re‑appropriation.

In a recent Guardian column, Jonathan Liew reframes Sir David Attenborough as a quiet radical whose public persona masks a long‑standing critique of capitalism and a call for wealth redistribution, juxtaposing this stance with the largely apolitical tone of his 2026 centenary celebration.Attenborough’s Radical Economic Vision RevealedDuring a 2020 BBC interview, the 100‑year‑old naturalist argued for a “utopian future” where “those who have a great deal, perhaps, will have a little bit less, and those that have very little will have a little more.” This stance aligns with broader eco‑socialist ideas and contrasts sharply with the profit‑driven narrative of contemporary capitalism.Centenary Broadcast: Celebration Over Substance?The BBC One tribute featured celebrity tributes, a royal birthday letter delivered by CGI fauna, and a polished showcase of Attenborough’s wildlife footage, yet the climate crisis was not mentioned once. The event’s focus on spectacle over policy underscores how his radical views are often sidelined in mainstream media.Quantifying Attenborough’s Media Reach and TrustPolls repeatedly rank Attenborough as the most trusted figure in the United Kingdom, granting him a unique platform to shape public opinion. However, the absence of concrete policy advocacy in his high‑profile appearances limits the translation of that trust into measurable political pressure.Implications for Environmental Advocacy and Public DiscourseAttenborough’s depoliticised image makes him an appealing messenger for a broad audience, but it also allows powerful interests to co‑opt his environmental narrative without demanding systemic change. The tension between his activist instincts and the sanitized public persona raises doubts about whether his influence can drive the “tough and bloody compromises” needed for climate mitigation.Future Role: From Symbolic Figure to Policy Catalyst?As Attenborough enters his eleventh decade, the key question is whether future broadcasts will integrate his radical economic ideas with concrete climate policy proposals. If his platform begins to foreground systemic redistribution alongside biodiversity storytelling, he could shift from a symbolic guardian of nature to a catalyst for substantive environmental legislation.

The Retail Surveillance ShiftLive facial recognition (LFR) is no longer the exclusive domain of police forces; it is rapidly becoming a standard tool for the private sector. Driven by a surge in retail theft, supermarkets and corner shops are deploying AI systems to scan crowds in real-time, aiming to identify known offenders instantly.The Perils of Algorithmic Bias in Public SpacesWhile the technology promises a safer shopping environment, the Guardian’s analysis reveals a troubling side effect: the prevalence of false positives. Shoppers are frequently being wrongly accused of crimes by AI systems, a mistake that can have immediate and lasting social consequences.False Accusations: Individuals are flagged by algorithms without human verification, leading to public embarrassment and legal complications.Corrective Challenges: Once an error is made, it is surprisingly difficult for victims to set the record straight, often requiring significant effort to clear their names.Balancing Security with Civil LibertiesAs more police forces look to adopt this technology, the line between public safety and surveillance capitalism blurs. The expansion of LFR into everyday retail spaces suggests a future where anonymity in public is increasingly difficult to maintain, raising critical questions about the balance between crime prevention and individual rights.

The Discovery Jem Calder's writing career had a fairytale start. Sally Rooney emailed him, impressed with a short story he'd submitted to the literary magazine she was editing soon after Conversations with Friends came out. It was the first story he'd ever completed. Calder was already 'a huge fan' of Rooney's, so the whole thing was surreal, he tells me. 'I can't really imagine what could top that, to be honest.' The Writing Career That story ultimately ended up in Reward System, Calder's 2022 collection of six interconnected tales following a cast of sad young things living in an unnamed city. It was hailed as a book of the year; a review in this paper placed Calder among 'the most talented young writers of fiction at work today'. Now, his debut novel, I Want You to Be Happy, picks up some of the themes of the first book: the trials of modern love, millennial ennui, consumer culture, technology, political and ecological doom. The Novel's Themes The novel explores the challenges of modern relationships, with characters struggling with commitment, addiction, and the search for meaning in a dismal macroeconomic climate. Calder's characters are addicted to instant gratification – buying stuff, social media, vaping, porn – anything to ward off the world's horrors. The Author's Perspective Calder grew up in Cambridge, studied English at Leeds, and has since worked a variety of jobs alongside writing, including those of his protagonists – Joey is a barista, and Chuck is a copywriter. He says he 'truly can't relate' to authors who complain of writer's block – having to work a day job 'gives me such motivation to get back to it and force myself to deal with something difficult in my writing'. The Future Calder could be grouped with a cohort of young novelists to whom the 'voice of a generation' label can easily be applied, alongside the likes of Rooney, Oisín McKenna, Madeleine Gray – writers concerned with how a dismal macroeconomic climate impacts young lives. How does Calder feel about that badge? It 'isn't something I consciously pursue at all', he says. 'It's unavoidable not to critique capitalism in some way if you're trying to address the absurdities of how we live now, but I also don't care about putting my political views in my fiction. The goal is always to just write realistically about how life feels.'

The Rediscovery of a Harlem Renaissance OutsiderEric Walrond was a defining yet vanishing figure of the Harlem Renaissance, a Guyana-born writer who navigated the complexities of migratory identity and racial politics in the early 20th century. His death in 1966 went largely unremarked, and for decades, he slipped into obscurity. However, the centenary of his magnum opus, Tropic Death, has reignited interest in a body of work that challenged the literary establishment of his time.The Gothic Counter-Pastoral of 'Tropic Death'Published in 1924, Tropic Death is a trailblazing collection of 10 stories set in the Panama Canal Zone and the Caribbean. Walrond rejected the pastoral tradition, instead employing a gothic lens to expose the brutality of colonialism and the caste systems that governed the region. The stories are visceral and macabre, featuring a laborer shot by a drunken marine, a boy devoured by a shark, and a plantation owner killed by a vampire bat.Key Themes: The inversion of the 'tropical paradise' fantasy.Style: Use of phonetic vernacular and regional dialects.Reception: Initially controversial among contemporaries like Marcus Garvey and Claude McKay.Deconstructing the 'Tropical Paradise' MythWalrond’s work is significant because it directly countered the sanitised narratives of tourist literature commissioned by corporate interests. By foregrounding the violence and supernatural decay inherent in the landscape, he revealed the 'nightmare buried beneath the surface' of the colonial idyll. His characters—farmers, sex workers, and sailors—were not primitives, but complex individuals caught in a web of racial and extractive capitalism.The Cost of Exile and ObscurityDespite critical acclaim and a Guggenheim award, Walrond struggled with a sense of rootlessness that stifled his creativity. His migration from New York to Paris, then London, and finally to the isolated town of Bradford-on-Avon, marked the end of his literary output. Struggling with mental health and the color bar, he spent his final years in anonymity, dying in an unmarked grave. His story serves as a poignant reminder of the erasure of non-white voices in literary history.

The Bizarre Premise Behind One Night Only For the most part, the trailer for the upcoming film One Night Only looks like the sweetest possible version of a romcom. A handsome, sensitive-looking man (played by Callum Turner) flirts relentlessly with a big-eyed oddball in a sexy dress (played by Monica Barbaro). They bump into each other, nudge each other, roll their eyes at each other. As a YouTube comment underneath the trailer (that has been liked more than 3,000 times) says: "Romantic comedies are back." A Government-Mandated Night of Passion However, tucked away in this adorable little trailer is a premise that might just be the most confusing in living memory. As Turner's character walks lovelorn through the streets of New York City, his voiceover says: "Finding love is hard enough. Try doing it on the one night of the year single people are legally allowed to have sex." The trailer then hurries along to another procession of meet-cutes and prolonged eye contact. But that doesn't really matter, because you're left thinking: "Wait, the one night of the year where single people are legally allowed to have sex? What the hell?" This, apparently, is the movie. Two cuties meet by chance, and are separated, and have to race across the city to find each other before the sun comes up so that they can enjoy a bout of government-mandated sexual intercourse. It's a tale as old as time. The Practical Implications of a Legal Sex Night Clearly, this raises far more questions than it answers. Is One Night Only basically The Purge, but with all the terror of violence replaced by an increased risk of contracting chlamydia? More importantly, if there really is only one night a year where single people can have sex with impunity, how the hell is this even governed? Judging by the state of the trailer, it seems to mean that everyone just claps eyes on someone and then starts banging them wherever they happen to be, whether that's a restaurant or just in the street like a pair of horny rats. Why is this? Why don't people just go back to their houses and then have sex? Does Sex Night also happen to fall upon a citywide taxi strike? Also, how is this even enforced? Is there a government department that spends its days working out, with precise clarity, the point at which someone stops becoming single, and is therefore allowed to have as much sex as they want on any day of the year? Is it marriage? Is it the first time someone declares their love? If you wanted to be particularly Scandinavian about it, you might argue that sex itself is an act of union, and therefore any moment of penetration instantaneously suspends the notion of singledom. And if that's the case, then surely everyone can just have sex whenever and there's nothing illegal about it. And what about all the unexpected pregnancies this will cause. Should there be a sequel set nine months to the day after One Night Only, full of people mournfully staring into the eyes of all the newborn infants whose sheer existence causes a permanent sense of regret to weigh down their souls? Will this even be addressed in One Night Only? Is anyone going to answer me? Possible Metaphors in Contemporary Society Clearly this has to be a metaphor for something, but clearly the current level of evidence isn't giving much away. Through one lens, you could suppose that it's possible that One Night Only is a clever satire on the US right's crackdown on reproductive rights, and the whole thing is an important and timely statement about the looming threat of a post-Roe worldview that may soon devour the country. But at the same time, maybe this is about Covid? There's something quite pandemicky about the notion that people would have to keep their primal urges at bay in a wholly unnatural way for an extended period of time. Remember how giddily we threw ourselves at each other once restrictions were lifted? Perhaps this is all just an allegory for that. Or both. Or more. Maybe One Night Only is really about capitalism, or ChatGPT or the climate crisis. Maybe it's none of them. Maybe it's just the manifestation of a screenwriter who wished that, just once a year, people would be slightly more inclined to have sex with them. It's honestly hard to say. The Future of "The Purge, but X" Movies Nevertheless, if One Night Only is successful, then it's bound to start an avalanche of "The Purge, but X" movies. What if there was only one night a year when you could have surgery? What if there was only one night a year where you could get a haircut? What if there was only one night a year where you could eat spaghetti with your bare hands? Because, if we're already doing sex, then clearly there are no limits to the Purgiverse's silliness. One Night Only is out in Australian cinemas on 6 August, US cinemas on 7 August and in the UK on 28 August

The Legacy of Robert Wilson Not far into Herman Melville's 1851 epic novel Moby-Dick, a shipowner describes the man who will take their whaler on a tragic quest. Captain Ahab, he says, is 'a queer man … a grand, ungodly, godlike man.' The same might be said of Robert Wilson. By the time he died last July at the age of 83, Wilson had transformed himself from a stuttering, gay son of conservative southern Baptist parents in Waco, Texas, into New York City's titan of experimental theatre, opera and dance. Wilson's Final Masterpiece Wilson launched many of these theatrical explorations from the Brooklyn Academy of Music (Bam), from 1970's almost-silent play The Life and Times of Sigmund Freud to 2016's Letter to a Man, starring Mikhail Baryshnikov as Vaslav Nijinksy. This spring, his final work will reveal itself to his hometown crowd after an initial 2024 presentation in Düsseldorf. In Moby Dick, Melville's wild rumination on global capitalism, obsession, masculine intimacy and fate comes to life on a stage at Bam defined by many of Wilson's signature gestures. The Collaboration There is Wilson's astonishing use of bands of light, for example, and his demands on performer's bodies to somehow do nothing and everything at once. There's a collaborator, too – in this case, the accomplished British musician Anna Calvi, who's written a raucous and glamorous suite of songs for the show. It's their second collaboration, following 2017's The Sandman. ' David Byrne put me in touch with him,' Calvi says via email, knowing she was a fan of Wilson's work with Tom Waits. '[Byrne] wrote to me, saying, 'Are you ready to go down the rabbit hole?' Which is a very good description of working with Bob!' The Impact of Wilson's Work In many ways, though, Wilson harpoons expectations for what might happen when a god of American theater hunts down a Great American Novel. Wilson's Moby Dick is short, sleek and almost sentimental. And it reminds us that ambition might sometimes have lethal costs, but that life isn't worth living without it. 'All the things that made him Bob Wilson are represented in this project,' says Bam artist director Amy Cassello, who worked with him for decades. The Future of Wilson's Legacy Indeed, Wilson and Calvi largely jettison Melville's notoriously verbose texts, building sea-shanty glossolalia into little cabins for all you need to know about, for example, a bar full of sailors, or how it feels to walk a plank. 'I loved how he always got me to do things I would never normally do,' says Calvi. 'I remember being at a casting and at one point, at Bob's request, I was rolling around on the floor with the other actors!' Moby Dick is at Brooklyn Academy of Music from 29 April to 3 May.

The new documentary Ultras offers a visually striking and surprisingly nuanced portrait of the world’s most devoted football supporters, tracing their rituals from Sweden to Morocco and exploring how ultra culture functions as both rebellion and family.Why the Film Stands Out as a Visual Celebration of UltrasDirector Ragnhild Ekner, an IFK Göteborg fan, uses her insider perspective to capture the global reach of ultra culture—from the coordinated banners of Italy to the pixel‑like paper displays of Indonesia’s PSS Sleman. The narrative frames ultras as a universal phenomenon, emphasizing their collective energy while positioning the movement as an act of individualistic defiance against political and economic stagnation.Numbers Behind the Spectacle: Man‑Hours and Money Invested in Tifos≈ 2,200 man‑hours spent on the Göteburg tifos≈ €30,000 worth of labour and materials, donated out of loveMultiple continents featured, highlighting a multi‑million‑dollar underground economy of fan‑produced artUltras as a Social Force: Community, Politics, and ControversyFans describe ultra groups as extended families, providing solidarity that can outweigh the sport itself.Positive examples: British non‑league supporters reclaiming clubs from hyper‑capitalism; al‑Ahly die‑hards supporting Tahrir Square protests.Critical tensions: far‑right affiliations, paramilitary links, and gender‑based restrictions in some stadiums.Artistic expression—flags, chants, and coordinated displays—carries a latent fascist aesthetic that the film largely overlooks.What the Film Suggests About the Future of Fan Culture and CinemaIncreased mainstream visibility may attract broader audiences, prompting more studios to explore sub‑cultures.Digital tools (e.g., coordinated paper displays) hint at evolving, low‑cost ways fans can stage large‑scale spectacles.Ongoing political scrutiny could force ultras to negotiate their identity between protest and commercial exploitation.Documentary’s release in UK cinemas from 24 April 2026 may spark renewed debate on the role of fandom in societal change.