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Gaza City, Gaza – While Easter traditionally celebrates resurrection and renewal, Gaza’s dwindling Christian population spent the holiday in quiet reflection, confronting displacement, scarcity and the trauma of a conflict the United Nations has described as genocide. The enclave is home to fewer than 1,000 Christians, a community already small before the war that has suffered heavy casualties; more than 72,000 Palestinians have been killed since Israel’s offensive began on 7 October 2023. Inside the remaining churches, prayers and modest services carried profound meaning as families clung to hope for survival and peace. Yet basic necessities—electricity, water and food—remain in short supply, and even traditional Easter items such as eggs are virtually unavailable. Fouad Ayad, a bio‑energy trainer displaced from near al‑Rantisi Children’s Hospital, described searching the markets of Gaza City for eggs without success. “We decorate eggs for the children, and sometimes Muslim children visit us for colourful eggs,” he told Al Jazeera, highlighting the inter‑communal bonds that persist despite the siege. Shortages have also erased the customary communal lunch. “Meat is scarce and extremely expensive,” Ayad lamented, recalling how families once gathered to share meals, colour eggs and visit elderly neighbours of all faiths. The Church of the Holy Family, which Ayad once attended, has been struck multiple times. “Three of my relatives were killed in one attack, and another strike killed more than 20 Christians,” he recounted, illustrating the direct targeting of places of worship. Attendance at Easter services in Gaza’s sole Catholic church has dwindled as many believers have fled the Strip. Yet, as one worshipper put it, “We only performed the prayers, refusing to celebrate because of our martyrs,” affirming their resolve to remain rooted in the land despite the devastation. Israeli restrictions have prevented Christians from traveling to the Old City of East Jerusalem to attend the Holy Sepulchre for the past two years. Recent attempts by Cardinal Pierbattista Pizzaballa to enter the site were initially blocked, only to be reversed after international outcry. Elias al‑Jelda, a 60‑year‑old Orthodox council member, recounted sheltering in the Church of the Holy Family after his home was destroyed. “I lost friends, neighbours and relatives, many killed while staying close to their homes and faith,” he said, underscoring the personal toll of the conflict. Traditional Easter treats—coloured eggs, kahk, maamoul and Eidiya gifts—are largely absent this year. “There are no eggs anywhere in the Strip,” reported 74‑year‑old Amal al‑Masri, who recalled pre‑war celebrations filled with shared meals and festive sweets. Power outages compound the hardship. “Electricity continues to be a major problem, and the soaring cost of diesel and generator oil makes it worse,” al‑Jelda warned, highlighting the broader infrastructure collapse affecting all Gazans. Despite the bleak circumstances, the remaining Christians affirm their identity and solidarity with the broader Palestinian population. “No matter what your political agenda or religion is, all of us Palestinians are targeted by the occupation,” a worshipper declared, encapsulating the collective sense of victimhood and resilience.

US President Donald Trump has issued a stern warning to Iran, threatening to unleash a severe attack on its civilian infrastructure, including power plants and bridges, if the Strait of Hormuz is not reopened by his stated deadline of Monday.In a profanity-laden social media post on Sunday, Trump repeated previous threats to target vital infrastructure across Iran, saying 'Tuesday will be Power Plant Day, and Bridge Day, all wrapped up in one, in Iran. There will be nothing like it!!! Open the F****** Strait, you crazy b*******, or you'll be living in Hell – JUST WATCH!'The Strait of Hormuz, a critical shipping route for the global energy market, has been closed since the US and Israel first attacked Iran on February 28. Trump set a 10-day deadline for Iran to reopen the strait on March 26.Iranian officials have strongly condemned Trump's threats, with Iran's mission to the United Nations stating that 'the international community and all states have legal obligations to prevent such atrocious acts of war crimes. They must act now. Tomorrow is too late.'Iran's deputy for communications, Seyyed Mehdi Tabatabaei, dismissed Trump's threats as 'a sign of desperation and anger' and stated that the strait would only be reopened following the payment of reparations for damages caused by the war.The conflict has already seen US-Israeli strikes target civilian infrastructure, including bridges, schools, healthcare facilities, and universities. Experts have warned that some of these strikes could constitute war crimes.Trump has also confirmed that a US airman from an F-15E fighter jet shot down over Iran on Friday has been rescued from deep inside the mountains of Iran, describing the operation as 'an AMAZING show of bravery and talent by all!'

Across multiple states, motorists formed long lines at service stations that were handing out free gasoline in response to a recent surge in pump prices. Participants expressed frustration over the escalating cost of fuel and, according to on‑site interviews, many pointed to the economic legacy of former President Donald Trump as a contributing factor. The complimentary fuel offers, organized by local charities and community groups, aim to provide temporary relief while consumers grapple with higher transportation expenses. Observers note that the episode underscores the broader sensitivity of the U.S. fuel market to political narratives and policy debates.

The sudden closure of the Strait of Hormuz has sent shockwaves throughout Europe, sparking concerns over global oil supplies and regional stability. Despite the growing unease, US President Donald Trump has yet to offer a concrete plan to address the situation.The Strait of Hormuz, a critical waterway for international oil shipments, was unexpectedly closed, causing widespread disruptions. European nations are particularly vulnerable to the impacts of this closure, given their reliance on imported oil.As the international community scrambles for a response, Trump's lack of a clear strategy has raised eyebrows. The situation remains fluid, with many calling for swift and decisive action to mitigate the effects of the closure.

In a stark assessment, journalist Christopher Gunness contends that Israel's recent offensive against the United Nations Relief and Works Agency (UNRWA) is not an isolated incident but a central element of a larger campaign he characterizes as a genocide of the Palestinian people.Gunness emphasizes that UNRWA, which provides critical education, health, and food assistance to millions of Palestinian refugees, has become a strategic target. By undermining the agency’s operations, Israel, he argues, seeks to erode the humanitarian lifeline that sustains Palestinian communities, thereby intensifying the humanitarian crisis.The analysis links the attack on UNRWA to broader patterns of violence and displacement, suggesting that the move escalates the conflict beyond conventional warfare into actions that could meet the legal definition of genocide under international law. Such allegations carry profound implications for global diplomatic responses and potential accountability mechanisms.While the piece does not present new statistical data, it underscores the symbolic and practical significance of UNRWA’s role, urging the international community to recognize the attack as a pivotal escalation in the Israeli‑Palestinian conflict.

Occupied East Jerusalem – While Holy Week traditionally fills the Old City’s Christian Quarter with pilgrims and worshippers, the streets are now eerily quiet and storefronts remain shuttered.Palestinian shopkeeper Boulos, a man in his mid‑30s who asked to remain anonymous, still drags himself to his modest stall a few times a week, selling religious garments behind a half‑closed door to avoid Israeli orders that mandate closure of businesses in the quarter amid the ongoing US‑Israel conflict with Iran.After six years of pandemic‑related setbacks and successive wars, his business had only begun to recover when the October Gaza ceasefire was followed by a new wave of restrictions. “Before the war with Iran, we barely made enough to survive,” he said. “Now there is no income at all.”His only customer that day was an Ethiopian Christian woman buying a kilo of prayer candles for 35 shekels (about $11.20). “What can 35 shekels do for me?” Boulos lamented, underscoring the stark economic squeeze.Unlike many West Jerusalem shops, which have been allowed to stay open because of nearby bomb shelters, the Old City lacks such protection, leaving Palestinian businesses in the Christian Quarter effectively forced to shut. The area, heavily dependent on tourism, shows the least sign of life.Brother Daoud Kassabry, principal of the College des Frères school, described the scene as “the saddest Jerusalem I have ever seen.” Classes have been suspended for over a month, and the community feels the weight of an unprecedentedly difficult period.For the first time in centuries, Israeli police barred Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, and other senior clergy from entering the Church of the Holy Sepulchre for Palm Sunday Mass. The Latin Patriarchate called the incident “unprecedented in centuries.”At a press conference, Cardinal Pizzaballa emphasized that while “all celebrations” have been cancelled for security reasons, “no one, not even the Pope, can cancel the liturgy of Easter.”Following the incident, leaders from Italy, France and the United States condemned the police action. Israeli Prime Minister Benjamin Netanyahu later defended the measure as a safety precaution, citing the absence of bomb shelters near the holy site, despite the cardinal’s residence being only metres away.Netanyahu’s justification raises questions about the long‑standing “status‑quo” arrangement that places custodianship of Christian and Muslim holy sites under the heads of their respective religious institutions and Jordan’s Waqf. Palestinian Christians interpret the rhetoric as evidence of an increasingly hostile environment under Israeli control.Bishop Emeritus Munib Younan recounted being spat on by Jewish yeshiva students in the Old City without any legal consequences. He now prefers to attend services in Bethlehem or a small church outside Jerusalem, where he feels “no one is pointing a gun at you.”“They want to show the world that this country is only meant for them – not Christians, not Muslims,” Younan said, reflecting a sentiment shared by many locals.Netanyahu later announced that religious ceremonies at the Holy Sepulchre would be permitted during Holy Week, but only for clergy, keeping the general public out. Observers noted the inconsistency, pointing out that Muslim worshippers have been barred from the Al‑Aqsa compound since late February, including during Ramadan, with only minimal international rebuke.The cumulative restrictions have crippled the already dwindling Palestinian Christian community, which now makes up less than 2 % of the population in Israel and the occupied territories. Traditional events such as the Way of the Cross procession and Holy Fire Saturday have been cancelled, eroding communal cohesion.Father Faris Abedrabbo of the Annunciation Latin Parish linked the current hardships to the Passion narrative, urging congregants to view their suffering through the lens of “steadfastness” – an active, spiritual resistance rather than passive endurance.Economic despair is prompting a new wave of emigration. Bishop Younan reported that many young Christians ask for help obtaining visas to the United States, Canada or Australia, fearing there is “no future” in Jerusalem. Boulos, the shopkeeper, admits he has considered leaving, noting that “they try to make us lose hope and abandon this land.”Despite the bleak outlook, Boulos continues to visit his shop, saying, “I come here to prove to myself that I still have hope, even if it feels endless.”

Two British nationals and a UK‑Pakistani dual national have been remanded in custody after being charged with arson for setting fire to four ambulances owned by the Jewish volunteer organisation Hatzola in Golders Green, north London.The March 23 attack destroyed the vehicles and shattered nearby windows, yet, according to the London Fire Brigade, no one was injured.Police identified the suspects as 20‑year‑old Hamza Iqbal and 19‑year‑old Rehan Khan; the third, a 17‑year‑old dual national, remains unnamed for legal reasons. All three were arrested in East London, charged with arson and “reckless endangerment,” and did not enter a plea during a 45‑minute hearing at Westminster Magistrates Court.Investigators also disclosed that a fourth person has been arrested in connection with the incident.Prime Minister Keir Starmer described the incident as a “deeply shocking antisemitic arson attack”. The Metropolitan Police are treating the case as a hate crime, with counter‑terrorism officers leading the probe, although it has not yet been classified as a terrorist offence.In response, police have pledged to increase security around Jewish community sites across London.The three defendants are scheduled to appear at London’s Central Criminal Court (the Old Bailey) on April 24.The Iran‑aligned extremist group Harakat Ashab al‑Yamin al‑Islamiya (HAYI) claimed responsibility, echoing previous attacks attributed to the group in Belgium and the Netherlands.

Hebron's Ibrahimi Mosque, a significant Islamic site and Palestinian national symbol, has become a focal point of Israeli-Palestinian tensions. The mosque, located in the occupied West Bank, has been subject to increased restrictions and control by Israeli authorities. Stricter measures have been imposed on Palestinians attempting to access the mosque, including the closure of gates, checkpoints, and searches. These actions have made it difficult for Palestinians to reach the site, with some residents reporting that the journey has become significantly longer and more complicated. The Israeli government claims that these measures are necessary for security reasons, citing the presence of Israeli settlers in the area. However, Palestinians argue that these restrictions are part of a systematic effort to reduce their access to the mosque and erode their rights. The situation at the Ibrahimi Mosque is seen as a microcosm of the broader Israeli-Palestinian conflict. Observers note that Israel's actions in Hebron may be a prelude to further annexation of the West Bank, with increased settlement activity and restrictions on Palestinian movement. Palestinian residents have faced significant challenges, including demolition orders, arrests, and settler attacks. The area surrounding the mosque has become increasingly militarized, with thousands of Israeli soldiers and settlers present. The international community has expressed concern over Israel's actions, with many viewing them as illegitimate and dangerous to the existing status quo. The situation remains a critical point of contention in the Israeli-Palestinian conflict, with significant implications for the future of the region.

An estimated 15 people were injured when a vehicle struck attendees of the Lao New Year parade in New Iberia, Iberia Parish, Louisiana.The Iberia Parish Sheriff’s Office, via spokesperson Rebecca Melancon, indicated that the preliminary investigation suggests the incident was not intentional.According to Acadian Ambulance, 11 victims were transported to hospitals by ground ambulance and two were airlifted for urgent care. The response mobilized ten ambulances and two medical helicopters to the scene.The crash occurred in New Iberia, a city of over 28,000 residents, located roughly 34 km (21 mi) south of Lafayette and 214 km (130 mi) west of New Orleans.The Lao New Year Festival parade, an annual Easter‑weekend event featuring live music, food vendors, and a beauty pageant, saw its musical program cancelled while vendors were allowed to remain open until 9 p.m. local time.Festival organizers expressed deep sorrow, stating, "We are praying for the victims and their families," and indicated that, if security resources are restored, religious services would resume on Sunday.The Lao New Year celebration, rooted in Buddhist tradition and marking the transition from the dry season to the monsoon, reflects the presence of a vibrant Lao community in Louisiana, particularly in New Iberia’s Lanexang Village, which houses hundreds of Lao residents.Many members of this community trace their origins to the aftermath of the Vietnam War and the 1975 Pathet Lao takeover, which prompted large‑scale migration to the United States.